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- Torah / Hebrew Bible Ezra 2:60
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בְּנֵי־ דְלָיָ֥ה בְנֵי־ טוֹבִיָּ֖ה בְּנֵ֣י נְקוֹדָ֑א שֵׁ֥שׁ מֵא֖וֹת חֲמִשִּׁ֥ים וּשְׁנָֽיִם׃
וַיֹּ֥אמֶר פַּרְעֹ֖ה אֶל־ יוֹסֵ֑ף רְאֵה֙ נָתַ֣תִּי אֹֽתְךָ֔ עַ֖ל כָּל־ אֶ֥רֶץ מִצְרָֽיִם׃
וּנְתָנָ֛הּ יְהוָ֥ה אֱלֹהֶ֖יךָ בְּיָדֶ֑ךָ וְהִכִּיתָ֥ אֶת־ כָּל־ זְכוּרָ֖הּ לְפִי־ חָֽרֶב׃
וְעַתָּה֙ הִנֵּ֣ה יָדַ֔עְתִּי כִּ֥י מָלֹ֖ךְ תִּמְל֑וֹךְ וְקָ֙מָה֙ בְּיָ֣דְךָ֔ מַמְלֶ֖כֶת יִשְׂרָאֵֽל׃
כֹּ֥ה אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת עֹ֚ד אֲשֶׁ֣ר יָבֹ֣אוּ עַמִּ֔ים וְיֹשְׁבֵ֖י עָרִ֥ים רַבּֽוֹת׃
הֵ֤ן יֵבֹ֙שׁוּ֙ וְיִכָּ֣לְמ֔וּ כֹּ֖ל הַנֶּחֱרִ֣ים בָּ֑ךְ יִֽהְי֥וּ כְאַ֛יִן וְיֹאבְד֖וּ אַנְשֵׁ֥י רִיבֶֽךָ׃
עָנָ֣ן וַעֲרָפֶ֣ל סְבִיבָ֑יו צֶ֥דֶק וּ֝מִשְׁפָּ֗ט מְכ֣וֹן כִּסְאֽוֹ׃
לַֽעֲשֽׂוֹת־ רְצוֹנְךָ֣ אֱלֹהַ֣י חָפָ֑צְתִּי וְ֝ת֥וֹרָתְךָ֗ בְּת֣וֹךְ מֵעָֽי׃
אֱ֭לוֹהַּ לֹא־ יָשִׁ֣יב אַפּ֑וֹ תחתו תַּחְתָּ֥יו שָׁ֝חֲח֗וּ עֹ֣זְרֵי רָֽהַב׃
ודכה יִדְכֶּ֥ה יָשֹׁ֑חַ וְנָפַ֥ל בַּ֝עֲצוּמָּ֗יו חלכאים חֵ֣יל כָּאִֽים׃
כִּ֣י לְכָל־ חֵ֔פֶץ יֵ֖שׁ עֵ֣ת וּמִשְׁפָּ֑ט כִּֽי־ רָעַ֥ת הָאָדָ֖ם רַבָּ֥ה עָלָֽיו׃
וְגַם֙ נֵ֣צַח יִשְׂרָאֵ֔ל לֹ֥א יְשַׁקֵּ֖ר וְלֹ֣א יִנָּחֵ֑ם כִּ֣י לֹ֥א אָדָ֛ם ה֖וּא לְהִנָּחֵֽם׃
אֱלֹהִ֤ים ׀ דִּבֶּ֥ר בְּקָדְשׁ֗וֹ אֶ֫עְלֹ֥זָה אֲחַלְּקָ֥ה שְׁכֶ֑ם וְעֵ֖מֶק סֻכּ֣וֹת אֲמַדֵּֽד׃
They are not of the world, even as I am not of the world.
Remember that thou magnify his work, which men behold.
Or when saw we thee sick, or in prison, and came unto thee?
This persuasion cometh not of him that calleth you.
The children of Arah, seven hundred seventy and five.
And there they left their images, and David and his men burned them.
sa cakrame mahato nir urukramaH samaanasmaat sadasa evayaamarut
yaav iijire vRSaNo devayajyayaa taa naH sharma trivaruuthaM vi yaMsataH
vyuchantii jiivam udiirayanty uSaa mRtaM kaM cana bodhayantii
rakSohaNaM vaajinam aa jigharmi mitram prathiSTham upa yaami sharma
abhikSadaam aryamaNaM sushevaM traatRRn devaan savitaaram bhagaM ca
martash cid vo nRtavo rukmavakSasa upa bhraatRtvam aayati
na jaamibhir vi cikite vayo no vidaa deveSu pramatiM cikitvaan
pra vaaM stomaaH suvRktayo giro vardhantv ashvinaa
asamanaa ajiraaso raghuSyado vaatajuutaa upa yujyanta aashavaH
ubhe bhadre joSayete na mene gaavo na vaashraa upa tasthur evaiH
ava vediM hotraabhir yajeta ripaH kaash cid varuNadhrutaH saH
asuniite mano asmaasu dhaaraya jiivaatave su pra tiraa na aayuH
naahaM taM veda dabhyaM dabhat sa yasyedaM duutiir asaram paraakaat
adevena manasaa yo riSaNyati shaasaam ugro manyamaano jighaaMsati
aashuM duutam ajiram pratnam iiDyaM shruSTii devaM saparyata
kiirish cid dhi tvaa havate sva\rvaan Rdhiimahi sadhamaadas te adya
asyed eva pra ririce mahitvaM divas pRthivyaaH pary antarikSaat
na tat te agne pramRSe nivartanaM yad duure sann ihaabhavaH
Ζεὺς δὲ πατὴρ Ἴδηθεν ἐΰτροχον ἅρμα καὶ ἵππους
καὶ χόλος, ὅς τʼ ἐφέηκε πολύφρονά περ χαλεπῆναι,
ἦ οὐ μέμνῃ ὅτε πέρ σε βοῶν ἄπο μοῦνον ἐόντα
τῇ κοτέων Τρώων κατεδύσετο πουλὺν ὅμιλον,
οὐδέ τι Πατρόκλῳ γενόμην φάος οὐδʼ ἑτάροισι
κοίμησον δʼ ὀδύνας, δὸς δὲ κράτος, ὄφρʼ ἑτάροισι
Τρῶες δʼ ὡς εἴδοντο Μενοιτίου ἄλκιμον υἱὸν
οἳ παρὰ νηυσὶ θοῇσιν ἀνέψυχον φίλον ἦτορ.
οὕνεκʼ ἄρʼ οὐ τόξοισι μαχέσκετο δουρί τε μακρῷ,
σειράς τʼ εὐπλέκτους· πρὸ δʼ ἄρʼ οὐρῆες κίον αὐτῶν.
ὣς ἔφατʼ Εὐρύπυλος βεβλημένος· οἳ δὲ παρʼ αὐτὸν
لَوْ أَرَدْنَا أَنْ نَتَّخِذَ لَهْوًا لَاتَّخَذْنَاهُ مِنْ لَدُنَّا إِنْ كُنَّا فَاعِلِينَ
قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ