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וְרָאָ֨ה אֶת־ הַנֶּ֜גַע בַּיּ֣וֹם הַשְּׁבִיעִ֗י כִּֽי־ פָשָׂ֤ה הַנֶּ֙גַע֙ בַּ֠בֶּגֶד אֽוֹ־ בַשְּׁתִ֤י אֽוֹ־ בָעֵ֙רֶב֙ א֣וֹ בָע֔וֹר לְכֹ֛ל אֲשֶׁר־ יֵעָשֶׂ֥ה הָע֖וֹר לִמְלָאכָ֑ה צָרַ֧עַת מַמְאֶ֛רֶת הַנֶּ֖גַע טָמֵ֥א הֽוּא׃
חֲמִשִּׁ֣ים לֻלָאֹ֗ת עָשָׂה֮ בַּיְרִיעָ֣ה הָאֶחָת֒ וַחֲמִשִּׁ֣ים לֻלָאֹ֗ת עָשָׂה֙ בִּקְצֵ֣ה הַיְרִיעָ֔ה אֲשֶׁ֖ר בַּמַּחְבֶּ֣רֶת הַשֵּׁנִ֑ית מַקְבִּילֹת֙ הַלֻּ֣לָאֹ֔ת אַחַ֖ת אֶל־ אֶחָֽת׃
ר֛וּחַ אֲדֹנָ֥י יְהוִ֖ה עָלָ֑י יַ֡עַן מָשַׁח֩ יְהוָ֨ה אֹתִ֜י לְבַשֵּׂ֣ר עֲנָוִ֗ים שְׁלָחַ֙נִי֙ לַחֲבֹ֣שׁ לְנִשְׁבְּרֵי־ לֵ֔ב לִקְרֹ֤א לִשְׁבוּיִם֙ דְּר֔וֹר וְלַאֲסוּרִ֖ים פְּקַח־ קֽוֹחַ׃
וַיַּ֤עַל דָּוִד֙ וֽ͏ַאֲנָשָׁ֔יו וַֽיִּפְשְׁט֛וּ אֶל־ הַגְּשׁוּרִ֥י והגרזי וְהַגִּזְרִ֖י וְהָעֲמָלֵקִ֑י כִּ֣י הֵ֜נָּה יֹשְׁב֤וֹת הָאָ֙רֶץ֙ אֲשֶׁ֣ר מֵֽעוֹלָ֔ם בּוֹאֲךָ֥ שׁ֖וּרָה וְעַד־ אֶ֥רֶץ מִצְרָֽיִם׃
כִּֽי־ יֵצֵ֨א עַמְּךָ֤ לַמִּלְחָמָה֙ עַל־ א֣וֹיְבָ֔יו בַּדֶּ֖רֶךְ אֲשֶׁ֣ר תִּשְׁלָחֵ֑ם וְהִתְפַּֽלְל֣וּ אֵלֶ֗יךָ דֶּ֣רֶךְ הָעִ֤יר הַזֹּאת֙ אֲשֶׁ֣ר בָּחַ֣רְתָּ בָּ֔הּ וְהַבַּ֖יִת אֲשֶׁר־ בָּנִ֥יתִי לִשְׁמֶֽךָ׃
וְנָתַתִּ֗י אֶת־ כָּל־ חֹ֙סֶן֙ הָעִ֣יר הַזֹּ֔את וְאֶת־ כָּל־ יְגִיעָ֖הּ וְאֶת־ כָּל־ יְקָרָ֑הּ וְאֵ֨ת כָּל־ אוֹצְר֜וֹת מַלְכֵ֣י יְהוּדָ֗ה אֶתֵּן֙ בְּיַ֣ד אֹֽיְבֵיהֶ֔ם וּבְזָזוּם֙ וּלְקָח֔וּם וֶהֱבִיא֖וּם בָּבֶֽלָה׃
וַיְהִי֩ כִשְׁמֹ֨עַ גִּדְע֜וֹן אֶת־ מִסְפַּ֧ר הַחֲל֛וֹם וְאֶת־ שִׁבְר֖וֹ וַיִּשְׁתָּ֑חוּ וַיָּ֙שָׁב֙ אֶל־ מַחֲנֵ֣ה יִשְׂרָאֵ֔ל וַיֹּ֣אמֶר ק֔וּמוּ כִּֽי־ נָתַ֧ן יְהוָ֛ה בְּיֶדְכֶ֖ם אֶת־ מַחֲנֵ֥ה מִדְיָֽן׃
כִּ֣י לֹא֩ הִשְׁאִ֨יר לִיהוֹאָחָ֜ז עָ֗ם כִּ֣י אִם־ חֲמִשִּׁ֤ים פָּֽרָשִׁים֙ וַעֲשָׂ֣רָה רֶ֔כֶב וַעֲשֶׂ֥רֶת אֲלָפִ֖ים רַגְלִ֑י כִּ֤י אִבְּדָם֙ מֶ֣לֶךְ אֲרָ֔ם וַיְשִׂמֵ֥ם כֶּֽעָפָ֖ר לָדֻֽשׁ׃
אֶֽת־ הַדְּבָרִ֣ים הָאֵ֡לֶּה דִּבֶּר֩ יְהוָ֨ה אֶל־ כָּל־ קְהַלְכֶ֜ם בָּהָ֗ר מִתּ֤וֹךְ הָאֵשׁ֙ הֶֽעָנָ֣ן וְהָֽעֲרָפֶ֔ל ק֥וֹל גָּד֖וֹל וְלֹ֣א יָסָ֑ף וַֽיִּכְתְּבֵ֗ם עַל־ שְׁנֵי֙ לֻחֹ֣ת אֲבָנִ֔ים וַֽיִּתְּנֵ֖ם אֵלָֽי׃
וְהֽוּא־ הָלַ֤ךְ בַּמִּדְבָּר֙ דֶּ֣רֶךְ י֔וֹם וַיָּבֹ֕א וַיֵּ֕שֶׁב תַּ֖חַת רֹ֣תֶם אחת אֶחָ֑ד וַיִּשְׁאַ֤ל אֶת־ נַפְשׁוֹ֙ לָמ֔וּת וַיֹּ֣אמֶר ׀ רַ֗ב עַתָּ֤ה יְהוָה֙ קַ֣ח נַפְשִׁ֔י כִּֽי־ לֹא־ ט֥וֹב אָנֹכִ֖י מֵאֲבֹתָֽי׃
כִּ֣י לְכוּ־ נָ֗א אֶל־ מְקוֹמִי֙ אֲשֶׁ֣ר בְּשִׁיל֔וֹ אֲשֶׁ֨ר שִׁכַּ֧נְתִּֽי שְׁמִ֛י שָׁ֖ם בָּרִֽאשׁוֹנָ֑ה וּרְאוּ֙ אֵ֣ת אֲשֶׁר־ עָשִׂ֣יתִי ל֔וֹ מִפְּנֵ֕י רָעַ֖ת עַמִּ֥י יִשְׂרָאֵֽל׃
וַיֹּאמַ֗ר יְהוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ אֵין־ כָּמ֣וֹךָ אֱלֹהִ֔ים בַּשָּׁמַ֣יִם מִמַּ֔עַל וְעַל־ הָאָ֖רֶץ מִתָּ֑חַת שֹׁמֵ֤ר הַבְּרִית֙ וְֽהַחֶ֔סֶד לַעֲבָדֶ֕יךָ הַהֹלְכִ֥ים לְפָנֶ֖יךָ בְּכָל־ לִבָּֽם׃
וַיֹּ֗אמֶר רָאִ֤יתִי אֶת־ כָּל־ יִשְׂרָאֵל֙ נְפוֹצִ֣ים עַל־ הֶֽהָרִ֔ים כַּצֹּ֕אן אֲשֶׁ֥ר אֵין־ לָהֶ֖ן רֹעֶ֑ה וַיֹּ֤אמֶר יְהוָה֙ לֹֽא־ אֲדֹנִ֣ים לָאֵ֔לֶּה יָשׁ֥וּבוּ אִישׁ־ לְבֵית֖וֹ בְּשָׁלֽוֹם׃
וַיְצַ֣ו הַמֶּ֡לֶךְ אֶת־ י֠וֹאָב וְאֶת־ אֲבִישַׁ֤י וְאֶת־ אִתַּי֙ לֵאמֹ֔ר לְאַט־ לִ֖י לַנַּ֣עַר לְאַבְשָׁל֑וֹם וְכָל־ הָעָ֣ם שָׁמְע֗וּ בְּצַוֺּ֥ת הַמֶּ֛לֶךְ אֶת־ כָּל־ הַשָּׂרִ֖ים עַל־ דְּבַ֥ר אַבְשָׁלֽוֹם׃
And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.
The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.
And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.
For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
अधश्चोर्ध्वं प्रसृतास्तस्य शाखाः गुणप्रवृद्धा विषयप्रवालाः । अधश्च मूलान्यनुसन्ततानि कर्मानुबन्धीनि मनुष्यलोके
Παῦλος δὲ καὶ Βαρναβᾶς διέτριβον ἐν Ἀντιοχείᾳ διδάσκοντες καὶ εὐαγγελιζόμενοι μετὰ καὶ ἑτέρων πολλῶν τὸν λόγον τοῦ κυρίου.
ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ·
οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον, ὁ δὲ ἐπὶ τὸ συμφέρον εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.
وَهَذَا كِتَابٌ أَنْزَلْنَاهُ مُبَارَكٌ مُصَدِّقُ الَّذِي بَيْنَ يَدَيْهِ وَلِتُنْذِرَ أُمَّ الْقُرَى وَمَنْ حَوْلَهَا وَالَّذِينَ يُؤْمِنُونَ بِالْآخِرَةِ يُؤْمِنُونَ بِهِ وَهُمْ عَلَى صَلَاتِهِمْ يُحَافِظُونَ
قُلْ لَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ أَفَلَا تَتَفَكَّرُونَ