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- Sefer Yetzirah (Hebrew Wikisource) Sefer Yetzirah 3.9
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המליך ש' באש וקשר לו כתר, וצרפן זה בזה וצר בהן שמי"ם בעולם, חו"ם בשנה, רא"ש בנפש זכר ונקבה, זכר בשמ"א נקבה בשא"מ:
הַעִידֹ֨תִי בָכֶ֣ם הַיּוֹם֮ אֶת־ הַשָּׁמַ֣יִם וְאֶת־ הָאָרֶץ֒ הַחַיִּ֤ים וְהַמָּ֙וֶת֙ נָתַ֣תִּי לְפָנֶ֔יךָ הַבְּרָכָ֖ה וְהַקְּלָלָ֑ה וּבָֽחַרְתָּ֙ בַּֽחַיִּ֔ים לְמַ֥עַן תִּחְיֶ֖ה אַתָּ֥ה וְזַרְעֶֽךָ׃
וּמָרְדֳּכַ֞י יָצָ֣א ׀ מִלִּפְנֵ֣י הַמֶּ֗לֶךְ בִּלְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָח֔וּר וַעֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְתַכְרִ֥יךְ בּ֖וּץ וְאַרְגָּמָ֑ן וְהָעִ֣יר שׁוּשָׁ֔ן צָהֲלָ֖ה וְשָׂמֵֽחָה׃
וּנְשָׂא֞וֹ דּוֹד֣וֹ וּמְסָרְפ֗וֹ לְהוֹצִ֣יא עֲצָמִים֮ מִן־ הַבַּיִת֒ וְאָמַ֞ר לַאֲשֶׁ֨ר בְּיַרְכְּתֵ֥י הַבַּ֛יִת הַע֥וֹד עִמָּ֖ךְ וְאָמַ֣ר אָ֑פֶס וְאָמַ֣ר הָ֔ס כִּ֛י לֹ֥א לְהַזְכִּ֖יר בְּשֵׁ֥ם יְהוָֽה׃
וַיֹּ֣אמֶר לְאִמּ֡וֹ אֶלֶף֩ וּמֵאָ֨ה הַכֶּ֜סֶף אֲשֶׁ֣ר לֻֽקַּֽח־ לָ֗ךְ ואתי וְאַ֤תְּ אָלִית֙ וְגַם֙ אָמַ֣רְתְּ בְּאָזְנַ֔י הִנֵּֽה־ הַכֶּ֥סֶף אִתִּ֖י אֲנִ֣י לְקַחְתִּ֑יו וַתֹּ֣אמֶר אִמּ֔וֹ בָּר֥וּךְ בְּנִ֖י לַיהוָֽה׃
עַל־ רָאשֵׁ֨י הֶהָרִ֜ים יְזַבֵּ֗חוּ וְעַל־ הַגְּבָעוֹת֙ יְקַטֵּ֔רוּ תַּ֣חַת אַלּ֧וֹן וְלִבְנֶ֛ה וְאֵלָ֖ה כִּ֣י ט֣וֹב צִלָּ֑הּ עַל־ כֵּ֗ן תִּזְנֶ֙ינָה֙ בְּנ֣וֹתֵיכֶ֔ם וְכַלּוֹתֵיכֶ֖ם תְּנָאַֽפְנָה׃
כִּ֣י כֹ֣ה אָמַ֣ר יְהוָ֡ה הִנְנִי֩ נֹתֶנְךָ֨ לְמָג֜וֹר לְךָ֣ וּלְכָל־ אֹהֲבֶ֗יךָ וְנָֽפְל֛וּ בְּחֶ֥רֶב אֹיְבֵיהֶ֖ם וְעֵינֶ֣יךָ רֹא֑וֹת וְאֶת־ כָּל־ יְהוּדָ֗ה אֶתֵּן֙ בְּיַ֣ד מֶֽלֶךְ־ בָּבֶ֔ל וְהִגְלָ֥ם בָּבֶ֖לָה וְהִכָּ֥ם בֶּחָֽרֶב׃
וְשַׂמְתָּ֤ אֶת־ הַשֻּׁלְחָן֙ מִח֣וּץ לַפָּרֹ֔כֶת וְאֶת־ הַמְּנֹרָה֙ נֹ֣כַח הַשֻּׁלְחָ֔ן עַ֛ל צֶ֥לַע הַמִּשְׁכָּ֖ן תֵּימָ֑נָה וְהַ֨שֻּׁלְחָ֔ן תִּתֵּ֖ן עַל־ צֶ֥לַע צָפֽוֹן׃
וַיֵּצֵ֨א ל֜וֹט וַיְדַבֵּ֣ר ׀ אֶל־ חֲתָנָ֣יו ׀ לֹקְחֵ֣י בְנֹתָ֗יו וַיֹּ֙אמֶר֙ ק֤וּמוּ צְּאוּ֙ מִן־ הַמָּק֣וֹם הַזֶּ֔ה כִּֽי־ מַשְׁחִ֥ית יְהוָ֖ה אֶת־ הָעִ֑יר וַיְהִ֥י כִמְצַחֵ֖ק בְּעֵינֵ֥י חֲתָנָֽיו׃
אָ֣ז תַּצְלִ֔יחַ אִם־ תִּשְׁמ֗וֹר לַעֲשׂוֹת֙ אֶת־ הַֽחֻקִּ֣ים וְאֶת־ הַמִּשְׁפָּטִ֔ים אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה אֶת־ מֹשֶׁ֖ה עַל־ יִשְׂרָאֵ֑ל חֲזַ֣ק וֶאֱמָ֔ץ אַל־ תִּירָ֖א וְאַל־ תֵּחָֽת׃
Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,
And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.
And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD: because he hath said, The river is mine, and I have made it.
In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there.
Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.
Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.
And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.
For this corruptible must put on incorruption, and this mortal must put on immortality.
For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
लेलिह्यसे ग्रसमानः समन्ता- ल्लोकान्समग्रान्वदनैर्ज्वलद्भिः । तेजोभिरापूर्य जगत्समग्रम् भासस्तवोग्राः प्रतपन्ति विष्णो
ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.
καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς· Εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.
قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِنْ قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا قَالَ أَوَلَوْ كُنَّا كَارِهِينَ
وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُمْ مَتَاعًا حَسَنًا إِلَى أَجَلٍ مُسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِنْ تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ
فَلْيُقَاتِلْ فِي سَبِيلِ اللَّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ وَمَنْ يُقَاتِلْ فِي سَبِيلِ اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ وَلَا تَنْقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِنِّي أَرَاكُمْ بِخَيْرٍ وَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُحِيطٍ
قُلْ يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي شَكٍّ مِنْ دِينِي فَلَا أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ وَلَكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ