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הָשִׁיבוּ֩ נָ֨א לָהֶ֜ם כְּהַיּ֗וֹם שְׂדֹתֵיהֶ֛ם כַּרְמֵיהֶ֥ם זֵיתֵיהֶ֖ם וּבָתֵּיהֶ֑ם וּמְאַ֨ת הַכֶּ֤סֶף וְהַדָּגָן֙ הַתִּיר֣וֹשׁ וְהַיִּצְהָ֔ר אֲשֶׁ֥ר אַתֶּ֖ם נֹשִׁ֥ים בָּהֶֽם׃
וַֽיְהִי֙ בָּעֵ֣ת הַהִ֔יא וְיָֽרָבְעָ֖ם יָצָ֣א מִירוּשָׁלָ֑͏ִם וַיִּמְצָ֣א אֹת֡וֹ אֲחִיָּה֩ הַשִּׁילֹנִ֨י הַנָּבִ֜יא בַּדֶּ֗רֶךְ וְה֤וּא מִתְכַּסֶּה֙ בְּשַׂלְמָ֣ה חֲדָשָׁ֔ה וּשְׁנֵיהֶ֥ם לְבַדָּ֖ם בַּשָּׂדֶֽה׃
כִּֽי־ יַרְחִיב֩ יְהוָ֨ה אֱלֹהֶ֥יךָ אֶֽת־ גְּבֽוּלְךָ֮ כַּאֲשֶׁ֣ר דִּבֶּר־ לָךְ֒ וְאָמַרְתָּ֙ אֹכְלָ֣ה בָשָׂ֔ר כִּֽי־ תְאַוֶּ֥ה נַפְשְׁךָ֖ לֶאֱכֹ֣ל בָּשָׂ֑ר בְּכָל־ אַוַּ֥ת נַפְשְׁךָ֖ תֹּאכַ֥ל בָּשָֽׂר׃
וְכָל־ פְּסִילֶ֣יהָ יֻכַּ֗תּוּ וְכָל־ אֶתְנַנֶּ֙יהָ֙ יִשָּׂרְפ֣וּ בָאֵ֔שׁ וְכָל־ עֲצַבֶּ֖יהָ אָשִׂ֣ים שְׁמָמָ֑ה כִּ֠י מֵאֶתְנַ֤ן זוֹנָה֙ קִבָּ֔צָה וְעַד־ אֶתְנַ֥ן זוֹנָ֖ה יָשֽׁוּבוּ׃
וידבר וַיְדַבְּרֻ֨ו אֵלָ֜יו לֵאמֹ֗ר אִם־ הַ֠יּוֹם תִּֽהְיֶה־ עֶ֜בֶד לָעָ֤ם הַזֶּה֙ וַֽעֲבַדְתָּ֔ם וַעֲנִיתָ֕ם וְדִבַּרְתָּ֥ אֲלֵיהֶ֖ם דְּבָרִ֣ים טוֹבִ֑ים וְהָי֥וּ לְךָ֛ עֲבָדִ֖ים כָּל־ הַיָּמִֽים׃
בֶּן־ עֶשְׂרִ֨ים וְאַחַ֤ת שָׁנָה֙ צִדְקִיָּ֣הוּ בְמָלְכ֔וֹ וְאַחַ֤ת עֶשְׂרֵה֙ שָׁנָ֔ה מָלַ֖ךְ בִּירֽוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ חמיטל חֲמוּטַ֥ל בַּֽת־ יִרְמְיָ֖הוּ מִלִּבְנָֽה׃
קְרַ֤ב אַתָּה֙ וּֽשֲׁמָ֔ע אֵ֛ת כָּל־ אֲשֶׁ֥ר יֹאמַ֖ר יְהוָ֣ה אֱלֹהֵ֑ינוּ וְאַ֣תְּ ׀ תְּדַבֵּ֣ר אֵלֵ֗ינוּ אֵת֩ כָּל־ אֲשֶׁ֨ר יְדַבֵּ֜ר יְהוָ֧ה אֱלֹהֵ֛ינוּ אֵלֶ֖יךָ וְשָׁמַ֥עְנוּ וְעָשִֽׂינוּ׃
בֶּן־ עֶשְׂרִ֨ים וְאַחַ֤ת שָׁנָה֙ צִדְקִיָּ֣הוּ בְמָלְכ֔וֹ וְאַחַ֤ת עֶשְׂרֵה֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ חמיטל חֲמוּטַ֥ל בַּֽת־ יִרְמְיָ֖הוּ מִלִּבְנָֽה׃
וְאִ֣ם לֹֽא־ יִגָּאֵ֗ל עַד־ מְלֹ֣את לוֹ֮ שָׁנָ֣ה תְמִימָה֒ וְ֠קָם הַבַּ֨יִת אֲשֶׁר־ בָּעִ֜יר אֲשֶׁר־ לא ל֣וֹ חֹמָ֗ה לַצְּמִיתֻ֛ת לַקֹּנֶ֥ה אֹת֖וֹ לְדֹרֹתָ֑יו לֹ֥א יֵצֵ֖א בַּיֹּבֵֽל׃
גַּם־ אֹתָ֗ם הִקְדִּ֞ישׁ הַמֶּ֤לֶךְ דָּוִיד֙ לַיהוָ֔ה עִם־ הַכֶּ֙סֶף֙ וְהַזָּהָ֔ב אֲשֶׁ֥ר נָשָׂ֖א מִכָּל־ הַגּוֹיִ֑ם מֵֽאֱד֤וֹם וּמִמּוֹאָב֙ וּמִבְּנֵ֣י עַמּ֔וֹן וּמִפְּלִשְׁתִּ֖ים וּמֵֽעֲמָלֵֽק׃
וִיהוֹרָ֣ם בֶּן־ אַחְאָ֗ב מָלַ֤ךְ עַל־ יִשְׂרָאֵל֙ בְּשֹׁ֣מְר֔וֹן בִּשְׁנַת֙ שְׁמֹנֶ֣ה עֶשְׂרֵ֔ה לִיהוֹשָׁפָ֖ט מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֖ךְ שְׁתֵּים־ עֶשְׂרֵ֥ה שָׁנָֽה׃
וְאֶצְבְּעָת֙ רַגְלַיָּ֔א מנהון מִנְּהֵ֥ין פַּרְזֶ֖ל ומנהון וּמִנְּהֵ֣ין חֲסַ֑ף מִן־ קְצָ֤ת מַלְכוּתָא֙ תֶּהֱוֵ֣ה תַקִּיפָ֔ה וּמִנַּ֖הּ תֶּהֱוֵ֥ה תְבִירָֽה׃
וַיֵּ֨ט מֹשֶׁ֣ה אֶת־ מַטֵּהוּ֮ עַל־ אֶ֣רֶץ מִצְרַיִם֒ וֽ͏ַיהוָ֗ה נִהַ֤ג רֽוּחַ־ קָדִים֙ בָּאָ֔רֶץ כָּל־ הַיּ֥וֹם הַה֖וּא וְכָל־ הַלָּ֑יְלָה הַבֹּ֣קֶר הָיָ֔ה וְר֙וּחַ֙ הַקָּדִ֔ים נָשָׂ֖א אֶת־ הָאַרְבֶּֽה׃
הִנֵּ֨ה יָמִ֤ים בָּאִים֙ נְאֻם־ יְהוָ֔ה וְנִגַּ֤שׁ חוֹרֵשׁ֙ בַּקֹּצֵ֔ר וְדֹרֵ֥ךְ עֲנָבִ֖ים בְּמֹשֵׁ֣ךְ הַזָּ֑רַע וְהִטִּ֤יפוּ הֶֽהָרִים֙ עָסִ֔יס וְכָל־ הַגְּבָע֖וֹת תִּתְמוֹגַֽגְנָה׃
וַיַּ֣עַן מַלְאַךְ־ יְהוָה֮ וַיֹּאמַר֒ יְהוָ֣ה צְבָא֔וֹת עַד־ מָתַ֗י אַתָּה֙ לֹֽא־ תְרַחֵ֣ם אֶת־ יְרוּשָׁלִַ֔ם וְאֵ֖ת עָרֵ֣י יְהוּדָ֑ה אֲשֶׁ֣ר זָעַ֔מְתָּה זֶ֖ה שִׁבְעִ֥ים שָׁנָֽה׃
כִּי֩ נְתֻנִ֨ים נְתֻנִ֥ים הֵ֙מָּה֙ לִ֔י מִתּ֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל תַּחַת֩ פִּטְרַ֨ת כָּל־ רֶ֜חֶם בְּכ֥וֹר כֹּל֙ מִבְּנֵ֣י יִשְׂרָאֵ֔ל לָקַ֥חְתִּי אֹתָ֖ם לִֽי׃
Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.
And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him.
So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.
And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.
So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them.
And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.
And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम् । यतन्तोऽप्यकृतात्मानो नैनं पश्यन्त्यचेतसः
δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ— καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.
οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλʼ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν.
Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν τὸν δὲ Ἰησοῦν ἀπολέσωσιν.
οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης, ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.
مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ أُكُلُهَا دَائِمٌ وَظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَوْا وَعُقْبَى الْكَافِرِينَ النَّارُ