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וְנִחֲמ֣וּ אֶתְכֶ֔ם כִּֽי־ תִרְא֥וּ אֶת־ דַּרְכָּ֖ם וְאֶת־ עֲלִֽילוֹתָ֑ם וִֽידַעְתֶּ֗ם כִּי֩ לֹ֨א חִנָּ֤ם עָשִׂ֙יתִי֙ אֵ֣ת כָּל־ אֲשֶׁר־ עָשִׂ֣יתִי בָ֔הּ נְאֻ֖ם אֲדֹנָ֥י יְהֹוִֽה׃
בְּרַ֨ם עִקַּ֤ר שָׁרְשׁ֙וֹהִי֙ בְּאַרְעָ֣א שְׁבֻ֔קוּ וּבֶֽאֱסוּר֙ דִּֽי־ פַרְזֶ֣ל וּנְחָ֔שׁ בְּדִתְאָ֖א דִּ֣י בָרָ֑א וּבְטַ֤ל שְׁמַיָּא֙ יִצְטַבַּ֔ע וְעִם־ חֵיוְתָ֥א חֲלָקֵ֖הּ בַּעֲשַׂ֥ב אַרְעָֽא׃
וַיִּתֵּ֤ן אֱלֹהַי֙ אֶל־ לִבִּ֔י וָאֶקְבְּצָ֞ה אֶת־ הַחֹרִ֧ים וְאֶת־ הַסְּגָנִ֛ים וְאֶת־ הָעָ֖ם לְהִתְיַחֵ֑שׂ וָֽאֶמְצָ֗א סֵ֤פֶר הַיַּ֙חַשׂ֙ הָעוֹלִ֣ים בָּרִאשׁוֹנָ֔ה וָאֶמְצָ֖א כָּת֥וּב בּֽוֹ׃
וַיָּכִ֤ינוּ הַמִּזְבֵּ֙חַ֙ עַל־ מְכ֣וֹנֹתָ֔יו כִּ֚י בְּאֵימָ֣ה עֲלֵיהֶ֔ם מֵעַמֵּ֖י הָאֲרָצ֑וֹת ויעל וַיַּעֲלֻ֨ו עָלָ֤יו עֹלוֹת֙ לַֽיהוָ֔ה עֹל֖וֹת לַבֹּ֥קֶר וְלָעָֽרֶב׃
עַשְׁתֵּֽי־ עָשָׂר֙ לְעַשְׁתֵּ֣י עָשָׂ֣ר הַחֹ֔דֶשׁ בְּנָיָ֥ה הַפִּרְעָתוֹנִ֖י מִן־ בְּנֵ֣י אֶפְרָ֑יִם וְעַל֙ מַחֲלֻקְתּ֔וֹ עֶשְׂרִ֥ים וְאַרְבָּעָ֖ה אָֽלֶף׃
זֶ֣ה ׀ רָ֗ע בְּכֹ֤ל אֲשֶֽׁר־ נַעֲשָׂה֙ תַּ֣חַת הַשֶּׁ֔מֶשׁ כִּֽי־ מִקְרֶ֥ה אֶחָ֖ד לַכֹּ֑ל וְגַ֣ם לֵ֣ב בְּֽנֵי־ הָ֠אָדָם מָלֵא־ רָ֨ע וְהוֹלֵל֤וֹת בִּלְבָבָם֙ בְּחַיֵּיהֶ֔ם וְאַחֲרָ֖יו אֶל־ הַמֵּתִֽים׃
וַיֹּ֗אמֶר אַ֤תְּ יָדַ֙עַתְּ֙ כִּי־ לִי֙ הָיְתָ֣ה הַמְּלוּכָ֔ה וְעָלַ֞י שָׂ֧מוּ כָֽל־ יִשְׂרָאֵ֛ל פְּנֵיהֶ֖ם לִמְלֹ֑ךְ וַתִּסֹּ֤ב הַמְּלוּכָה֙ וַתְּהִ֣י לְאָחִ֔י כִּ֥י מֵיְהוָ֖ה הָ֥יְתָה לּֽוֹ׃
וַיַּמְר֨וּ וַֽיִּמְרְד֜וּ בָּ֗ךְ וַיַּשְׁלִ֤כוּ אֶת־ תּוֹרָֽתְךָ֙ אַחֲרֵ֣י גַוָּ֔ם וְאֶת־ נְבִיאֶ֣יךָ הָרָ֔גוּ אֲשֶׁר־ הֵעִ֥ידוּ בָ֖ם לַהֲשִׁיבָ֣ם אֵלֶ֑יךָ וֽ͏ַיַּעֲשׂ֔וּ נֶאָצ֖וֹת גְּדוֹלֹֽת׃
וישבו וְיִשְׁבִּ֨י בְּנֹ֜ב אֲשֶׁ֣ר ׀ בִּילִידֵ֣י הָרָפָ֗ה וּמִשְׁקַ֤ל קֵינוֹ֙ שְׁלֹ֤שׁ מֵאוֹת֙ מִשְׁקַ֣ל נְחֹ֔שֶׁת וְה֖וּא חָג֣וּר חֲדָשָׁ֑ה וַיֹּ֖אמֶר לְהַכּ֥וֹת אֶת־ דָּוִֽד׃
בְּע֣וֹד ׀ שְׁנָתַ֣יִם יָמִ֗ים אֲנִ֤י מֵשִׁיב֙ אֶל־ הַמָּק֣וֹם הַזֶּ֔ה אֶֽת־ כָּל־ כְּלֵ֖י בֵּ֣ית יְהוָ֑ה אֲשֶׁ֨ר לָקַ֜ח נְבוּכַדנֶאצַּ֤ר מֶֽלֶךְ־ בָּבֶל֙ מִן־ הַמָּק֣וֹם הַזֶּ֔ה וַיְבִיאֵ֖ם בָּבֶֽל׃
וּרְאִיתֶ֗ם אִם־ דֶּ֨רֶךְ גְּבוּל֤וֹ יַֽעֲלֶה֙ בֵּ֣ית שֶׁ֔מֶשׁ ה֚וּא עָ֣שָׂה לָ֔נוּ אֶת־ הָרָעָ֥ה הַגְּדוֹלָ֖ה הַזֹּ֑את וְאִם לֹ֗א וְיָדַ֙עְנוּ֙ כִּ֣י לֹ֤א יָדוֹ֙ נָ֣גְעָה בָּ֔נוּ מִקְרֶ֥ה ה֖וּא הָ֥יָה לָֽנוּ׃
וַיִּנְהַ֣ג אֶת־ כָּל־ מִקְנֵ֗הוּ וְאֶת־ כָּל־ רְכֻשׁוֹ֙ אֲשֶׁ֣ר רָכָ֔שׁ מִקְנֵה֙ קִנְיָנ֔וֹ אֲשֶׁ֥ר רָכַ֖שׁ בְּפַדַּ֣ן אֲרָ֑ם לָב֛וֹא אֶל־ יִצְחָ֥ק אָבִ֖יו אַ֥רְצָה כְּנָֽעַן׃
וַיְמַן֩ לָהֶ֨ם הַמֶּ֜לֶךְ דְּבַר־ י֣וֹם בְּיוֹמ֗וֹ מִפַּת־ בַּ֤ג הַמֶּ֙לֶךְ֙ וּמִיֵּ֣ין מִשְׁתָּ֔יו וּֽלְגַדְּלָ֖ם שָׁנִ֣ים שָׁל֑וֹשׁ וּמִ֨קְצָתָ֔ם יַֽעַמְד֖וּ לִפְנֵ֥י הַמֶּֽלֶךְ׃
וְנָטִ֤יתִי יָדִי֙ עַל־ יְהוּדָ֔ה וְעַ֖ל כָּל־ יוֹשְׁבֵ֣י יְרוּשָׁלָ֑͏ִם וְהִכְרַתִּ֞י מִן־ הַמָּק֤וֹם הַזֶּה֙ אֶת־ שְׁאָ֣ר הַבַּ֔עַל אֶת־ שֵׁ֥ם הַכְּמָרִ֖ים עִם־ הַכֹּהֲנִֽים׃
וַיָּבֹ֣א אֶלְיָקִ֣ים בֶּן־ חִלְקִיָּ֣ה אֲשֶׁר־ עַל־ הַ֠בַּיִת וְשֶׁבְנָ֨א הַסֹּפֵ֜ר וְיוֹאָ֨ח בֶּן־ אָסָ֧ף הַמַּזְכִּ֛יר אֶל־ חִזְקִיָּ֖הוּ קְרוּעֵ֣י בְגָדִ֑ים וַיַּגִּ֣דוּ ל֔וֹ דִּבְרֵ֖י רַב־ שָׁקֵֽה׃
וַיֹּ֨אמֶר אֵלֶ֤יהָ אֵלִיָּ֙הוּ֙ אַל־ תִּ֣ירְאִ֔י בֹּ֖אִי עֲשִׂ֣י כִדְבָרֵ֑ךְ אַ֣ךְ עֲשִׂי־ לִֽי־ מִ֠שָּׁם עֻגָ֨ה קְטַנָּ֤ה בָרִאשֹׁנָה֙ וְהוֹצֵ֣אתְ לִ֔י וְלָ֣ךְ וְלִבְנֵ֔ךְ תַּעֲשִׂ֖י בָּאַחֲרֹנָֽה׃
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.
Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.
Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:
And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.
And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost.
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत । क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम
πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω.
ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, ὑπὲρ τῆς παρουσίας τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ ἡμῶν ἐπισυναγωγῆς ἐπʼ αὐτόν,
ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ,
καὶ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος ὥσπερ φερομένης πνοῆς βιαίας καὶ ἐπλήρωσεν ὅλον τὸν οἶκον οὗ ἦσαν καθήμενοι,
لَا تَقُمْ فِيهِ أَبَدًا لَمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَى مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَنْ تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ