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וַיְצַ֨ו מֶֽלֶךְ־ אַשּׁ֜וּר לֵאמֹ֗ר הֹלִ֤יכוּ שָׁ֙מָּה֙ אֶחָ֤ד מֵהַכֹּֽהֲנִים֙ אֲשֶׁ֣ר הִגְלִיתֶ֣ם מִשָּׁ֔ם וְיֵלְכ֖וּ וְיֵ֣שְׁבוּ שָׁ֑ם וְיֹרֵ֕ם אֶת־ מִשְׁפַּ֖ט אֱלֹהֵ֥י הָאָֽרֶץ׃
וְנָחֲךָ֣ יְהוָה֮ תָּמִיד֒ וְהִשְׂבִּ֤יעַ בְּצַחְצָחוֹת֙ נַפְשֶׁ֔ךָ וְעַצְמֹתֶ֖יךָ יַחֲלִ֑יץ וְהָיִ֙יתָ֙ כְּגַ֣ן רָוֶ֔ה וּכְמוֹצָ֣א מַ֔יִם אֲשֶׁ֥ר לֹא־ יְכַזְּב֖וּ מֵימָֽיו׃
כִּֽי־ יִהְיֶה֩ בְךָ֨ אֶבְי֜וֹן מֵאַחַ֤ד אַחֶ֙יךָ֙ בְּאַחַ֣ד שְׁעָרֶ֔יךָ בְּאַ֨רְצְךָ֔ אֲשֶׁר־ יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֣ן לָ֑ךְ לֹ֧א תְאַמֵּ֣ץ אֶת־ לְבָבְךָ֗ וְלֹ֤א תִקְפֹּץ֙ אֶת־ יָ֣דְךָ֔ מֵאָחִ֖יךָ הָאֶבְיֽוֹן׃
לֹֽא־ יֵאָמֵר֩ לָ֨ךְ ע֜וֹד עֲזוּבָ֗ה וּלְאַרְצֵךְ֙ לֹא־ יֵאָמֵ֥ר עוֹד֙ שְׁמָמָ֔ה כִּ֣י לָ֗ךְ יִקָּרֵא֙ חֶפְצִי־ בָ֔הּ וּלְאַרְצֵ֖ךְ בְּעוּלָ֑ה כִּֽי־ חָפֵ֤ץ יְהוָה֙ בָּ֔ךְ וְאַרְצֵ֖ךְ תִּבָּעֵֽל׃
וְכ֤וֹבַע נְחֹ֙שֶׁת֙ עַל־ רֹאשׁ֔וֹ וְשִׁרְי֥וֹן קַשְׂקַשִּׂ֖ים ה֣וּא לָב֑וּשׁ וּמִשְׁקַל֙ הַשִּׁרְי֔וֹן חֲמֵשֶׁת־ אֲלָפִ֥ים שְׁקָלִ֖ים נְחֹֽשֶֽׁת׃
וַיֹּ֧אמְרוּ ל֣וֹ עֲבָדָ֗יו יְבַקְשׁ֞וּ לַאדֹנִ֤י הַמֶּ֙לֶךְ֙ נַעֲרָ֣ה בְתוּלָ֔ה וְעָֽמְדָה֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וּתְהִי־ ל֖וֹ סֹכֶ֑נֶת וְשָׁכְבָ֣ה בְחֵיקֶ֔ךָ וְחַ֖ם לַאדֹנִ֥י הַמֶּֽלֶךְ׃
וַיָּ֜מָת כִּדְבַ֥ר יְהוָ֣ה ׀ אֲשֶׁר־ דִּבֶּ֣ר אֵלִיָּ֗הוּ וַיִּמְלֹ֤ךְ יְהוֹרָם֙ תַּחְתָּ֔יו בִּשְׁנַ֣ת שְׁתַּ֔יִם לִיהוֹרָ֥ם בֶּן־ יְהוֹשָׁפָ֖ט מֶ֣לֶךְ יְהוּדָ֑ה כִּ֛י לֹֽא־ הָ֥יָה ל֖וֹ בֵּֽן׃
הַדָּבָ֛ר אֲשֶׁר־ הָיָ֥ה אֶֽל־ יִרְמְיָ֖הוּ מֵאֵ֣ת יְהוָ֑ה אַחֲרֵ֡י כְּרֹת֩ הַמֶּ֨לֶךְ צִדְקִיָּ֜הוּ בְּרִ֗ית אֶת־ כָּל־ הָעָם֙ אֲשֶׁ֣ר בִּירֽוּשָׁלִַ֔ם לִקְרֹ֥א לָהֶ֖ם דְּרֽוֹר׃
ק֣וּמוּ סְּע֗וּ וְעִבְרוּ֮ אֶת־ נַ֣חַל אַרְנֹן֒ רְאֵ֣ה נָתַ֣תִּי בְ֠יָדְךָ אֶת־ סִיחֹ֨ן מֶֽלֶךְ־ חֶשְׁבּ֧וֹן הֽ͏ָאֱמֹרִ֛י וְאֶת־ אַרְצ֖וֹ הָחֵ֣ל רָ֑שׁ וְהִתְגָּ֥ר בּ֖וֹ מִלְחָמָֽה׃
וְהוֹצֵאתִ֤י אֶתְכֶם֙ מִן־ הָ֣עַמִּ֔ים וְקִבַּצְתִּ֣י אֶתְכֶ֔ם מִן־ הָ֣אֲרָצ֔וֹת אֲשֶׁ֥ר נְפוֹצֹתֶ֖ם בָּ֑ם בְּיָ֤ד חֲזָקָה֙ וּבִזְר֣וֹעַ נְטוּיָ֔ה וּבְחֵמָ֖ה שְׁפוּכָֽה׃
וַיַּ֣עַן בִּלְעָ֗ם וַיֹּ֙אמֶר֙ אֶל־ עַבְדֵ֣י בָלָ֔ק אִם־ יִתֶּן־ לִ֥י בָלָ֛ק מְלֹ֥א בֵית֖וֹ כֶּ֣סֶף וְזָהָ֑ב לֹ֣א אוּכַ֗ל לַעֲבֹר֙ אֶת־ פִּי֙ יְהוָ֣ה אֱלֹהָ֔י לַעֲשׂ֥וֹת קְטַנָּ֖ה א֥וֹ גְדוֹלָֽה׃
וַיֹּאמֶר֩ לִ֨י הַמֶּ֜לֶךְ וְהַשֵּׁגַ֣ל ׀ יוֹשֶׁ֣בֶת אֶצְל֗וֹ עַד־ מָתַ֛י יִהְיֶ֥ה מַהֲלָכֲךָ֖ וּמָתַ֣י תָּשׁ֑וּב וַיִּיטַ֤ב לִפְנֵֽי־ הַמֶּ֙לֶךְ֙ וַיִּשְׁלָחֵ֔נִי וָֽאֶתְּנָ֥ה ל֖וֹ זְמָֽן׃
If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:
For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah,
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.
And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.
And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Their wings were joined one to another; they turned not when they went; they went every one straight forward.
And he said O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.
They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς· Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλὰ οἱ κακῶς ἔχοντες·
πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·
διότι ἐγώ εἰμι μετὰ σοῦ καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε, διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ.
Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ.
ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν καὶ ἀναίτιοί εἰσιν;
أَلَا إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ