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וַיֹּאכְל֨וּ וַיִּשְׁתּ֜וּ לִפְנֵ֧י יְהוָ֛ה בַּיּ֥וֹם הַה֖וּא בְּשִׂמְחָ֣ה גְדוֹלָ֑ה וַיַּמְלִ֤יכוּ שֵׁנִית֙ לִשְׁלֹמֹ֣ה בֶן־ דָּוִ֔יד וַיִּמְשְׁח֧וּ לַיהוָ֛ה לְנָגִ֥יד וּלְצָד֖וֹק לְכֹהֵֽן׃
וְטָבַ֤ל הַכֹּהֵן֙ אֶת־ אֶצְבָּע֣וֹ הַיְמָנִ֔ית מִן־ הַשֶּׁ֕מֶן אֲשֶׁ֥ר עַל־ כַּפּ֖וֹ הַשְּׂמָאלִ֑ית וְהִזָּ֨ה מִן־ הַשֶּׁ֧מֶן בְּאֶצְבָּע֛וֹ שֶׁ֥בַע פְּעָמִ֖ים לִפְנֵ֥י יְהוָֽה׃
וַיֹּאמְר֨וּ אֵלָ֥יו בְּנֵֽי־ יִשְׂרָאֵל֘ בַּֽמְסִלָּ֣ה נַעֲלֶה֒ וְאִם־ מֵימֶ֤יךָ נִשְׁתֶּה֙ אֲנִ֣י וּמִקְנַ֔י וְנָתַתִּ֖י מִכְרָ֑ם רַ֥ק אֵין־ דָּבָ֖ר בְּרַגְלַ֥י אֶֽעֱבֹֽרָה׃
וְאֶת־ הָאָ֧רֶץ הַזֹּ֛את יָרַ֖שְׁנוּ בָּעֵ֣ת הַהִ֑וא מֵעֲרֹעֵ֞ר אֲשֶׁר־ עַל־ נַ֣חַל אַרְנֹ֗ן וַחֲצִ֤י הַֽר־ הַגִּלְעָד֙ וְעָרָ֔יו נָתַ֕תִּי לָרֽ͏ֻאוּבֵנִ֖י וְלַגָּדִֽי׃
וֶהֱפִֽיצְךָ֤ יְהוָה֙ בְּכָל־ הָ֣עַמִּ֔ים מִקְצֵ֥ה הָאָ֖רֶץ וְעַד־ קְצֵ֣ה הָאָ֑רֶץ וְעָבַ֨דְתָּ שָּׁ֜ם אֱלֹהִ֣ים אֲחֵרִ֗ים אֲשֶׁ֧ר לֹא־ יָדַ֛עְתָּ אַתָּ֥ה וַאֲבֹתֶ֖יךָ עֵ֥ץ וָאָֽבֶן׃
וּמִנִּי֮ שִׂ֣ים טְעֵם֒ וּבַקַּ֣רוּ וְהַשְׁכַּ֔חוּ דִּ֚י קִרְיְתָ֣א דָ֔ךְ מִן־ יוֹמָת֙ עֽ͏ָלְמָ֔א עַל־ מַלְכִ֖ין מִֽתְנַשְּׂאָ֑ה וּמְרַ֥ד וְאֶשְׁתַּדּ֖וּר מִתְעֲבֶד־ בַּֽהּ׃
וָאֶקְרָ֨א שָׁ֥ם צוֹם֙ עַל־ הַנָּהָ֣ר אַהֲוָ֔א לְהִתְעַנּ֖וֹת לִפְנֵ֣י אֱלֹהֵ֑ינוּ לְבַקֵּ֤שׁ מִמֶּ֙נּוּ֙ דֶּ֣רֶךְ יְשָׁרָ֔ה לָ֥נוּ וּלְטַפֵּ֖נוּ וּלְכָל־ רְכוּשֵֽׁנוּ׃
הִנְנִ֤י מְקַבְּצָם֙ מִכָּל־ הָ֣אֲרָצ֔וֹת אֲשֶׁ֨ר הִדַּחְתִּ֥ים שָׁ֛ם בְּאַפִּ֥י וּבַחֲמָתִ֖י וּבְקֶ֣צֶף גָּד֑וֹל וַהֲשִֽׁבֹתִים֙ אֶל־ הַמָּק֣וֹם הַזֶּ֔ה וְהֹשַׁבְתִּ֖ים לָבֶֽטַח׃
יָאִ֣יר בֶּן־ מְנַשֶּׁ֗ה לָקַח֙ אֶת־ כָּל־ חֶ֣בֶל אַרְגֹּ֔ב עַד־ גְּב֥וּל הַגְּשׁוּרִ֖י וְהַמַּֽעֲכָתִ֑י וַיִּקְרָא֩ אֹתָ֨ם עַל־ שְׁמ֤וֹ אֶת־ הַבָּשָׁן֙ חַוֺּ֣ת יָאִ֔יר עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
וַיְצַ֞ו אֶת־ יְהוֹשֻׁ֣עַ בִּן־ נ֗וּן וַיֹּאמֶר֮ חֲזַ֣ק וֶֽאֱמָץ֒ כִּ֣י אַתָּ֗ה תָּבִיא֙ אֶת־ בְּנֵ֣י יִשְׂרָאֵ֔ל אֶל־ הָאָ֖רֶץ אֲשֶׁר־ נִשְׁבַּ֣עְתִּי לָהֶ֑ם וְאָנֹכִ֖י אֶֽהְיֶ֥ה עִמָּֽךְ׃
וַתִּתְקַע֙ בַּיָּתֵ֔ד וַתֹּ֣אמֶר אֵלָ֔יו פְּלִשְׁתִּ֥ים עָלֶ֖יךָ שִׁמְשׁ֑וֹן וַיִּיקַץ֙ מִשְּׁנָת֔וֹ וַיִּסַּ֛ע אֶת־ הַיְתַ֥ד הָאֶ֖רֶג וְאֶת־ הַמַּסָּֽכֶת׃
וַיֹּ֡אמֶר חָלִילָה֩ לִּ֨י יְהוָ֜ה מֵעֲשֹׂ֣תִי זֹ֗את הֲדַ֤ם הָֽאֲנָשִׁים֙ הַהֹלְכִ֣ים בְּנַפְשׁוֹתָ֔ם וְלֹ֥א אָבָ֖ה לִשְׁתּוֹתָ֑ם אֵ֣לֶּה עָשׂ֔וּ שְׁלֹ֖שֶׁת הַגִּבֹּרִֽים׃
חִגְר֨וּ וְסִפְד֜וּ הַכֹּהֲנִ֗ים הֵילִ֙ילוּ֙ מְשָׁרְתֵ֣י מִזְבֵּ֔חַ בֹּ֚אוּ לִ֣ינוּ בַשַּׂקִּ֔ים מְשָׁרְתֵ֖י אֱלֹהָ֑י כִּ֥י נִמְנַ֛ע מִבֵּ֥ית אֱלֹהֵיכֶ֖ם מִנְחָ֥ה וָנָֽסֶךְ׃
תְּחִלַּ֥ת דִּבֶּר־ יְהוָ֖ה בְּהוֹשֵׁ֑עַ וַיֹּ֨אמֶר יְהוָ֜ה אֶל־ הוֹשֵׁ֗עַ לֵ֣ךְ קַח־ לְךָ֞ אֵ֤שֶׁת זְנוּנִים֙ וְיַלְדֵ֣י זְנוּנִ֔ים כִּֽי־ זָנֹ֤ה תִזְנֶה֙ הָאָ֔רֶץ מֵֽאַחֲרֵ֖י יְהוָֽה׃
Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
And Moses sent to spy out Jaazer, and they took the villages thereof, and drove out the Amorites that were there.
Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.
The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.
Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.
But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.
But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
But the servants of David had smitten of Benjamin, and of Abner’s men, so that three hundred and threescore men died.
But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.
Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.
Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.
At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो । किमाचारः कथं चैतांस्त्रीन्गुणानतिवर्तते
यथा नदीनां बहवोऽम्बुवेगाः समुद्रमेवाभिमुखा द्रवन्ति । तथा तवामी नरलोकवीराः विशन्ति वक्त्राण्यभिविज्वलन्ति
Ἰούδας τε καὶ Σιλᾶς, καὶ αὐτοὶ προφῆται ὄντες, διὰ λόγου πολλοῦ παρεκάλεσαν τοὺς ἀδελφοὺς καὶ ἐπεστήριξαν·
Ἰούδας δὲ ἐγέννησεν τὸν Φαρὲς καὶ τὸν Ζάρα ἐκ τῆς Θαμάρ, Φαρὲς δὲ ἐγέννησεν τὸν Ἑσρώμ, Ἑσρὼμ δὲ ἐγέννησεν τὸν Ἀράμ,
ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων τοῦ μὴ ἀναγγεῖλαι ὑμῖν καὶ διδάξαι ὑμᾶς δημοσίᾳ καὶ κατʼ οἴκους,
ἧς ἐγενόμην ἐγὼ διάκονος κατὰ τὴν οἰκονομίαν τοῦ θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς πληρῶσαι τὸν λόγον τοῦ θεοῦ,
ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος ὃ δὲ εἰς ἀτιμίαν;
εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας·
καὶ ἔκραξεν φωνῇ μεγάλῃ ὥσπερ λέων μυκᾶται. καὶ ὅτε ἔκραξεν, ἐλάλησαν αἱ ἑπτὰ βρονταὶ τὰς ἑαυτῶν φωνάς.