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וְהָיָה֩ לְךָ֨ לְא֜וֹת עַל־ יָדְךָ֗ וּלְזִכָּרוֹן֙ בֵּ֣ין עֵינֶ֔יךָ לְמַ֗עַן תִּהְיֶ֛ה תּוֹרַ֥ת יְהוָ֖ה בְּפִ֑יךָ כִּ֚י בְּיָ֣ד חֲזָקָ֔ה הוֹצִֽאֲךָ֥ יְהֹוָ֖ה מִמִּצְרָֽיִם׃
וּמִשְׁפְּחוֹת֙ קִרְיַ֣ת יְעָרִ֔ים הַיִּתְרִי֙ וְהַפּוּתִ֔י וְהַשֻּׁמָתִ֖י וְהַמִּשְׁרָעִ֑י מֵאֵ֗לֶּה יָצְאוּ֙ הַצָּ֣רְעָתִ֔י וְהָאֶשְׁתָּ֖אֻֽלִֽי׃
חָרַ֤שׁ בַּרְזֶל֙ מַֽעֲצָ֔ד וּפָעַל֙ בַּפֶּחָ֔ם וּבַמַּקָּב֖וֹת יִצְּרֵ֑הוּ וַיִּפְעָלֵ֙הוּ֙ בִּזְר֣וֹעַ כֹּח֔וֹ גַּם־ רָעֵב֙ וְאֵ֣ין כֹּ֔חַ לֹא־ שָׁ֥תָה מַ֖יִם וַיִּיעָֽף׃
לָ֠כֵן כֹּֽה־ אָמַ֨ר יְהוָ֜ה אֱלֹהֵ֤י צְבָאוֹת֙ אֲדֹנָ֔י בְּכָל־ רְחֹב֣וֹת מִסְפֵּ֔ד וּבְכָל־ חוּצ֖וֹת יֹאמְר֣וּ הוֹ־ ה֑וֹ וְקָרְא֤וּ אִכָּר֙ אֶל־ אֵ֔בֶל וּמִסְפֵּ֖ד אֶל־ י֥וֹדְעֵי נֶֽהִי׃
וְאֶת־ הַיְבוּסִי֙ יוֹשְׁבֵ֣י יְרֽוּשָׁלִַ֔ם לֹֽא־ יוכלו יָכְל֥וּ בְנֵֽי־ יְהוּדָ֖ה לְהֽוֹרִישָׁ֑ם וַיֵּ֨שֶׁב הַיְבוּסִ֜י אֶת־ בְּנֵ֤י יְהוּדָה֙ בִּיר֣וּשָׁלִַ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־ מֹשֶׁ֗ה כְּתֹ֨ב זֹ֤את זִכָּרוֹן֙ בַּסֵּ֔פֶר וְשִׂ֖ים בְּאָזְנֵ֣י יְהוֹשֻׁ֑עַ כִּֽי־ מָחֹ֤ה אֶמְחֶה֙ אֶת־ זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָֽיִם׃
וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל־ יְהוָה֮ בִּ֣י אֲדֹנָי֒ לֹא֩ אִ֨ישׁ דְּבָרִ֜ים אָנֹ֗כִי גַּ֤ם מִתְּמוֹל֙ גַּ֣ם מִשִּׁלְשֹׁ֔ם גַּ֛ם מֵאָ֥ז דַּבֶּרְךָ אֶל־ עַבְדֶּ֑ךָ כִּ֧י כְבַד־ פֶּ֛ה וּכְבַ֥ד לָשׁ֖וֹן אָנֹֽכִי׃
וַיָּבֹ֞א מַלְאַ֣ךְ יְהוָ֗ה וַיֵּ֙שֶׁב֙ תַּ֤חַת הָֽאֵלָה֙ אֲשֶׁ֣ר בְּעָפְרָ֔ה אֲשֶׁ֥ר לְיוֹאָ֖שׁ אֲבִ֣י הָֽעֶזְרִ֑י וְגִדְע֣וֹן בְּנ֗וֹ חֹבֵ֤ט חִטִּים֙ בַּגַּ֔ת לְהָנִ֖יס מִפְּנֵ֥י מִדְיָֽן׃
וַיֹּ֣אמֶר אֲלֵיהֶ֗ם נָחָשׁ֙ הָעַמּוֹנִ֔י בְּזֹאת֙ אֶכְרֹ֣ת לָכֶ֔ם בִּנְק֥וֹר לָכֶ֖ם כָּל־ עֵ֣ין יָמִ֑ין וְשַׂמְתִּ֥יהָ חֶרְפָּ֖ה עַל־ כָּל־ יִשְׂרָאֵֽל׃
וַיְהִי֩ כְהוֹצִיאָ֨ם אֹתָ֜ם הַח֗וּצָה וַיֹּ֙אמֶר֙ הִמָּלֵ֣ט עַל־ נַפְשֶׁ֔ךָ אַל־ תַּבִּ֣יט אַחֲרֶ֔יךָ וְאַֽל־ תַּעֲמֹ֖ד בְּכָל־ הַכִּכָּ֑ר הָהָ֥רָה הִמָּלֵ֖ט פֶּן־ תִּסָּפֶֽה׃
לֽ͏ְהַעֲלוֹת֩ עֹל֨וֹת לַיהוָ֜ה עַל־ מִזְבַּ֧ח הָעֹלָ֛ה תָּמִ֖יד לַבֹּ֣קֶר וְלָעָ֑רֶב וּלְכָל־ הַכָּתוּב֙ בְּתוֹרַ֣ת יְהוָ֔ה אֲשֶׁ֥ר צִוָּ֖ה עַל־ יִשְׂרָאֵֽל׃
המליך אות פ' וקשר לו כתר וצרפן זה עם זה, וצר בו נוגה בעולם, ורביעי בשבת בשנה, ואף שמאל בנפש:
וְנָתַתָּ֣ה אֶל־ הַכֹּהֲנִ֣ים הַלְוִיִּ֡ם אֲשֶׁ֣ר הֵם֩ מִזֶּ֨רַע צָד֜וֹק הַקְּרֹבִ֣ים אֵלַ֗י נְאֻ֛ם אֲדֹנָ֥י יְהוִ֖ה לְשָֽׁרְתֵ֑נִי פַּ֥ר בֶּן־ בָּקָ֖ר לְחַטָּֽאת׃
תְּכַבְּדֵ֙נִי֙ חַיַּ֣ת הַשָּׂדֶ֔ה תַּנִּ֖ים וּבְנ֣וֹת יַֽעֲנָ֑ה כִּֽי־ נָתַ֨תִּי בַמִּדְבָּ֜ר מַ֗יִם נְהָרוֹת֙ בִּֽישִׁימֹ֔ן לְהַשְׁק֖וֹת עַמִּ֥י בְחִירִֽי׃
וּנְטַשְׁתִּ֣יךָ בָאָ֔רֶץ עַל־ פְּנֵ֥י הַשָּׂדֶ֖ה אֲטִילֶ֑ךָ וְהִשְׁכַּנְתִּ֤י עָלֶ֙יךָ֙ כָּל־ ע֣וֹף הַשָּׁמַ֔יִם וְהִשְׂבַּעְתִּ֥י מִמְּךָ֖ חַיַּ֥ת כָּל־ הָאָֽרֶץ׃
וְלִשְׁלֹמֹ֞ה שְׁנֵים־ עָשָׂ֤ר נִצָּבִים֙ עַל־ כָּל־ יִשְׂרָאֵ֔ל וְכִלְכְּל֥וּ אֶת־ הַמֶּ֖לֶךְ וְאֶת־ בֵּית֑וֹ חֹ֧דֶשׁ בַּשָּׁנָ֛ה יִהְיֶ֥ה עַל־ אחד הָאֶחָ֖ד לְכַלְכֵּֽל׃
וַתֹּ֣אמֶר אֶל־ אָבִ֗יהָ אַל־ יִ֙חַר֙ בְּעֵינֵ֣י אֲדֹנִ֔י כִּ֣י ל֤וֹא אוּכַל֙ לָק֣וּם מִפָּנֶ֔יךָ כִּי־ דֶ֥רֶךְ נָשִׁ֖ים לִ֑י וַיְחַפֵּ֕שׂ וְלֹ֥א מָצָ֖א אֶת־ הַתְּרָפִֽים׃
וַיֵּ֧לֶךְ דָּוִ֛ד וַאֲנָשָׁ֖יו בַּדָּ֑רֶךְ וְשִׁמְעִ֡י הֹלֵךְ֩ בְּצֵ֨לַע הָהָ֜ר לְעֻמָּת֗וֹ הָלוֹךְ֙ וַיְקַלֵּ֔ל וַיְסַקֵּ֤ל בָּֽאֲבָנִים֙ לְעֻמָּת֔וֹ וְעִפַּ֖ר בֶּעָפָֽר׃
לְמַלֹּ֤אות דְּבַר־ יְהוָה֙ בְּפִ֣י יִרְמְיָ֔הוּ עַד־ רָצְתָ֥ה הָאָ֖רֶץ אֶת־ שַׁבְּתוֹתֶ֑יהָ כָּל־ יְמֵ֤י הָשַׁמָּה֙ שָׁבָ֔תָה לְמַלֹּ֖אות שִׁבְעִ֥ים שָׁנָֽה׃
And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Whilst their children remember their altars and their groves by the green trees upon the high hills.
And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.
They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.
Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
This month shall be unto you the beginning of months: it shall be the first month of the year to you.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the LORD my God:
Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν,
ἔφη αὐτῷ ὁ Ἰησοῦς· Ἀμὴν λέγω σοι ὅτι ἐν ταύτῃ τῇ νυκτὶ πρὶν ἀλέκτορα φωνῆσαι τρὶς ἀπαρνήσῃ με.
τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη; οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ;
يَا مَعْشَرَ الْجِنِّ وَالْإِنْسِ إِنِ اسْتَطَعْتُمْ أَنْ تَنْفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانْفُذُوا لَا تَنْفُذُونَ إِلَّا بِسُلْطَانٍ
وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِنْ كَانَ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ