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אֱמָר־ נָא֙ לְבֵ֣ית הַמֶּ֔רִי הֲלֹ֥א יְדַעְתֶּ֖ם מָה־ אֵ֑לֶּה אֱמֹ֗ר הִנֵּה־ בָ֨א מֶֽלֶךְ־ בָּבֶ֤ל יְרוּשָׁלִַ֙ם֙ וַיִּקַּ֤ח אֶת־ מַלְכָּהּ֙ וְאֶת־ שָׂרֶ֔יהָ וַיָּבֵ֥א אוֹתָ֛ם אֵלָ֖יו בָּבֶֽלָה׃
מָֽה־ הוֹעִ֣יל פֶּ֗סֶל כִּ֤י פְסָלוֹ֙ יֹֽצְר֔וֹ מַסֵּכָ֖ה וּמ֣וֹרֶה שָּׁ֑קֶר כִּ֣י בָטַ֞ח יֹצֵ֤ר יִצְרוֹ֙ עָלָ֔יו לַעֲשׂ֖וֹת אֱלִילִ֥ים אִלְּמִֽים׃
וְהָיָ֥ה זֶ֖ה שָׁל֑וֹם אַשּׁ֣וּר ׀ כִּֽי־ יָב֣וֹא בְאַרְצֵ֗נוּ וְכִ֤י יִדְרֹךְ֙ בְּאַרְמְנֹתֵ֔ינוּ וַהֲקֵמֹ֤נוּ עָלָיו֙ שִׁבְעָ֣ה רֹעִ֔ים וּשְׁמֹנָ֖ה נְסִיכֵ֥י אָדָֽם׃
וַיַּ֨עַן רֵעֵ֤הוּ וַיֹּ֙אמֶר֙ אֵ֣ין זֹ֔את בִּלְתִּ֗י אִם־ חֶ֛רֶב גִּדְע֥וֹן בֶּן־ יוֹאָ֖שׁ אִ֣ישׁ יִשְׂרָאֵ֑ל נָתַ֤ן הָֽאֱלֹהִים֙ בְּיָד֔וֹ אֶת־ מִדְיָ֖ן וְאֶת־ כָּל־ הַֽמַּחֲנֶֽה׃
וְעַתָּ֗ה אָבִי֙ הֶעְמִ֤יס עֲלֵיכֶם֙ עֹ֣ל כָּבֵ֔ד וַאֲנִ֖י אוֹסִ֣יף עַֽל־ עֻלְּכֶ֑ם אָבִ֗י יִסַּ֤ר אֶתְכֶם֙ בַּשּׁוֹטִ֔ים וַאֲנִ֕י אֲיַסֵּ֥ר אֶתְכֶ֖ם בָּעַקְרַבִּֽים׃
וַתֹּאכַ֣לְנָה הַפָּר֗וֹת רָע֤וֹת הַמַּרְאֶה֙ וְדַקֹּ֣ת הַבָּשָׂ֔ר אֵ֚ת שֶׁ֣בַע הַפָּר֔וֹת יְפֹ֥ת הַמַּרְאֶ֖ה וְהַבְּרִיאֹ֑ת וַיִּיקַ֖ץ פַּרְעֹֽה׃
וּזְרַעְתֶּ֗ם אֵ֚ת הַשָּׁנָ֣ה הַשְּׁמִינִ֔ת וַאֲכַלְתֶּ֖ם מִן־ הַתְּבוּאָ֣ה יָשָׁ֑ן עַ֣ד ׀ הַשָּׁנָ֣ה הַתְּשִׁיעִ֗ת עַד־ בּוֹא֙ תְּב֣וּאָתָ֔הּ תֹּאכְל֖וּ יָשָֽׁן׃
וְדָוִ֣ד אָמַ֗ר אַךְ֩ לַשֶּׁ֨קֶר שָׁמַ֜רְתִּי אֶֽת־ כָּל־ אֲשֶׁ֤ר לָזֶה֙ בַּמִּדְבָּ֔ר וְלֹא־ נִפְקַ֥ד מִכָּל־ אֲשֶׁר־ ל֖וֹ מְא֑וּמָה וַיָּֽשֶׁב־ לִ֥י רָעָ֖ה תַּ֥חַת טוֹבָֽה׃
וַיִּשְׁחָ֓ט ׀ וַיִּקַּ֤ח מֹשֶׁה֙ מִדָּמ֔וֹ וַיִּתֵּ֛ן עַל־ תְּנ֥וּךְ אֹֽזֶן־ אַהֲרֹ֖ן הַיְמָנִ֑ית וְעַל־ בֹּ֤הֶן יָדוֹ֙ הַיְמָנִ֔ית וְעַל־ בֹּ֥הֶן רַגְל֖וֹ הַיְמָנִֽית׃
וּנְתַתִּ֣ים לזועה לְזַֽעֲוָ֔ה לְכֹ֖ל מַמְלְכ֣וֹת הָאָ֑רֶץ בִּ֠גְלַל מְנַשֶּׁ֤ה בֶן־ יְחִזְקִיָּ֙הוּ֙ מֶ֣לֶךְ יְהוּדָ֔ה עַ֥ל אֲשֶׁר־ עָשָׂ֖ה בִּירוּשָׁלָֽ͏ִם׃
אַחַ֣ר ׀ הַדְּבָרִ֣ים הָאֵ֗לֶּה גִּדַּל֩ הַמֶּ֨לֶךְ אֲחַשְׁוֵר֜וֹשׁ אֶת־ הָמָ֧ן בֶּֽן־ הַמְּדָ֛תָא הָאֲגָגִ֖י וַֽיְנַשְּׂאֵ֑הוּ וַיָּ֙שֶׂם֙ אֶת־ כִּסְא֔וֹ מֵעַ֕ל כָּל־ הַשָּׂרִ֖ים אֲשֶׁ֥ר אִתּֽוֹ׃
הַכֹּהֲנִ֗ים לֹ֤א אָֽמְרוּ֙ אַיֵּ֣ה יְהוָ֔ה וְתֹפְשֵׂ֤י הַתּוֹרָה֙ לֹ֣א יְדָע֔וּנִי וְהָרֹעִ֖ים פָּ֣שְׁעוּ בִ֑י וְהַנְּבִיאִים֙ נִבְּא֣וּ בַבַּ֔עַל וְאַחֲרֵ֥י לֹֽא־ יוֹעִ֖לוּ הָלָֽכוּ׃
וַיֵּצְא֨וּ הַשָּׂדֶ֜ה וַֽיִּבְצְר֤וּ אֶת־ כַּרְמֵיהֶם֙ וַֽיִּדְרְכ֔וּ וַֽיַּעֲשׂ֖וּ הִלּוּלִ֑ים וַיָּבֹ֙אוּ֙ בֵּ֣ית אֱֽלֹֽהֵיהֶ֔ם וַיֹּֽאכְלוּ֙ וַיִּשְׁתּ֔וּ וַֽיְקַלְל֖וּ אֶת־ אֲבִימֶֽלֶךְ׃
לֵ֣ךְ אֶל־ פַּרְעֹ֞ה בַּבֹּ֗קֶר הִנֵּה֙ יֹצֵ֣א הַמַּ֔יְמָה וְנִצַּבְתָּ֥ לִקְרָאת֖וֹ עַל־ שְׂפַ֣ת הַיְאֹ֑ר וְהַמַּטֶּ֛ה אֲשֶׁר־ נֶהְפַּ֥ךְ לְנָחָ֖שׁ תִּקַּ֥ח בְּיָדֶֽךָ׃
אֲשֶׁ֣ר כְּלָא֔וֹ צִדְקִיָּ֥הוּ מֶֽלֶךְ־ יְהוּדָ֖ה לֵאמֹ֑ר מַדּוּעַ֩ אַתָּ֨ה נִבָּ֜א לֵאמֹ֗ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנְנִ֨י נֹתֵ֜ן אֶת־ הָעִ֥יר הַזֹּ֛את בְּיַ֥ד מֶֽלֶךְ־ בָּבֶ֖ל וּלְכָדָֽהּ׃
לֹא־ יִֽהְיֶ֨ה מִשָּׁ֜ם ע֗וֹד ע֤וּל יָמִים֙ וְזָקֵ֔ן אֲשֶׁ֥ר לֹֽא־ יְמַלֵּ֖א אֶת־ יָמָ֑יו כִּ֣י הַנַּ֗עַר בֶּן־ מֵאָ֤ה שָׁנָה֙ יָמ֔וּת וְהַ֣חוֹטֶ֔א בֶּן־ מֵאָ֥ה שָׁנָ֖ה יְקֻלָּֽל׃
וַיְבָ֥רֶךְ אֶת־ יוֹסֵ֖ף וַיֹּאמַ֑ר הָֽאֱלֹהִ֡ים אֲשֶׁר֩ הִתְהַלְּכ֨וּ אֲבֹתַ֤י לְפָנָיו֙ אַבְרָהָ֣ם וְיִצְחָ֔ק הָֽאֱלֹהִים֙ הָרֹעֶ֣ה אֹתִ֔י מֵעוֹדִ֖י עַד־ הַיּ֥וֹם הַזֶּֽה׃
בֶּן־ עֶשְׂרִ֨ים וְשָׁלֹ֤שׁ שָׁנָה֙ יְהוֹאָחָ֣ז בְּמָלְכ֔וֹ וּשְׁלֹשָׁ֣ה חֳדָשִׁ֔ים מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ חֲמוּטַ֥ל בַּֽת־ יִרְמְיָ֖הוּ מִלִּבְנָֽה׃
I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.
But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Yet hear the word of the LORD, O Zedekiah king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword:
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.
कार्यकारणकर्तृत्वे हेतुः प्रकृतिरुच्यते । पुरुषः सुखदुःखानां भोक्तृत्वे हेतुरुच्यते
ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν· Μὴ γένοιτο.
καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλῃ μετὰ δυνάμεως καὶ δόξης πολλῆς.
مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ
لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِنْ فَوْقِهَا غُرَفٌ مَبْنِيَّةٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ
وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوْا وَأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنْفِقُونَ