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כִּֽי־ שָׂנֵ֣א שַׁלַּ֗ח אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל וְכִסָּ֤ה חָמָס֙ עַל־ לְבוּשׁ֔וֹ אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת וְנִשְׁמַרְתֶּ֥ם בְּרוּחֲכֶ֖ם וְלֹ֥א תִבְגֹּֽדוּ׃
וְשֵׁ֤ם הָאִישׁ֙ נָבָ֔ל וְשֵׁ֥ם אִשְׁתּ֖וֹ אֲבִגָ֑יִל וְהָאִשָּׁ֤ה טֽוֹבַת־ שֶׂ֙כֶל֙ וִ֣יפַת תֹּ֔אַר וְהָאִ֥ישׁ קָשֶׁ֛ה וְרַ֥ע מַעֲלָלִ֖ים וְה֥וּא כלבו כָלִבִּֽי׃
וַיֹּ֣אמֶר יְהוָ֔ה כַּאֲשֶׁ֥ר הָלַ֛ךְ עַבְדִּ֥י יְשַׁעְיָ֖הוּ עָר֣וֹם וְיָחֵ֑ף שָׁלֹ֤שׁ שָׁנִים֙ א֣וֹת וּמוֹפֵ֔ת עַל־ מִצְרַ֖יִם וְעַל־ כּֽוּשׁ׃
וַיָּ֨סַר הַמֶּ֜לֶךְ אֶת־ טַבַּעְתּ֗וֹ אֲשֶׁ֤ר הֶֽעֱבִיר֙ מֵֽהָמָ֔ן וַֽיִּתְּנָ֖הּ לְמָרְדֳּכָ֑י וַתָּ֧שֶׂם אֶסְתֵּ֛ר אֶֽת־ מָרְדֳּכַ֖י עַל־ בֵּ֥ית הָמָֽן׃
וְאָר֣וּר נוֹכֵ֗ל וְיֵ֤שׁ בְּעֶדְרוֹ֙ זָכָ֔ר וְנֹדֵ֛ר וְזֹבֵ֥חַ מָשְׁחָ֖ת לַֽאדֹנָ֑י כִּי֩ מֶ֨לֶךְ גָּד֜וֹל אָ֗נִי אָמַר֙ יְהוָ֣ה צְבָא֔וֹת וּשְׁמִ֖י נוֹרָ֥א בַגּוֹיִֽם׃
וֽ͏ַיְהִי֙ בַּשְּׁבִעִ֔ית וַיֹּ֗אמֶר הִנֵּה־ עָ֛ב קְטַנָּ֥ה כְּכַף־ אִ֖ישׁ עֹלָ֣ה מִיָּ֑ם וַיֹּ֗אמֶר עֲלֵ֨ה אֱמֹ֤ר אֶל־ אַחְאָב֙ אֱסֹ֣ר וָרֵ֔ד וְלֹ֥א יַעַצָרְכָ֖ה הַגָּֽשֶׁם׃
וַיִּקְרָ֛א יְשַׁעְיָ֥הוּ הַנָּבִ֖יא אֶל־ יְהוָ֑ה וַיָּ֣שֶׁב אֶת־ הַצֵּ֗ל בַּֽ֠מַּעֲלוֹת אֲשֶׁ֨ר יָרְדָ֜ה בְּמַעֲל֥וֹת אָחָ֛ז אֲחֹֽרַנִּ֖ית עֶ֥שֶׂר מַעֲלֽוֹת׃
וַיַּגִּ֣דוּ לְשָׁא֗וּל וַיִּשְׁלַח֙ מַלְאָכִ֣ים אֲחֵרִ֔ים וַיִּֽתְנַבְּא֖וּ גַּם־ הֵ֑מָּה וַיֹּ֣סֶף שָׁא֗וּל וַיִּשְׁלַח֙ מַלְאָכִ֣ים שְׁלִשִׁ֔ים וַיִּֽתְנַבְּא֖וּ גַּם־ הֵֽמָּה׃
וַיָּבֹאוּ֩ מִנֶּ֨גֶד לַגִּבְעָ֜ה עֲשֶׂרֶת֩ אֲלָפִ֨ים אִ֤ישׁ בָּחוּר֙ מִכָּל־ יִשְׂרָאֵ֔ל וְהַמִּלְחָמָ֖ה כָּבֵ֑דָה וְהֵם֙ לֹ֣א יָדְע֔וּ כִּֽי־ נֹגַ֥עַת עֲלֵיהֶ֖ם הָרָעָֽה׃
כָּֽל־ הַפְּקֻדִ֞ים לְמַחֲנֵ֣ה יְהוּדָ֗ה מְאַ֨ת אֶ֜לֶף וּשְׁמֹנִ֥ים אֶ֛לֶף וְשֵֽׁשֶׁת־ אֲלָפִ֥ים וְאַרְבַּע־ מֵא֖וֹת לְצִבְאֹתָ֑ם רִאשֹׁנָ֖ה יִסָּֽעוּ׃
עַל־ כֵּ֡ן לֹֽא־ יֹאכְל֨וּ בְנֵֽי־ יִשְׂרָאֵ֜ל אֶת־ גִּ֣יד הַנָּשֶׁ֗ה אֲשֶׁר֙ עַל־ כַּ֣ף הַיָּרֵ֔ךְ עַ֖ד הַיּ֣וֹם הַזֶּ֑ה כִּ֤י נָגַע֙ בְּכַף־ יֶ֣רֶךְ יַעֲקֹ֔ב בְּגִ֖יד הַנָּשֶֽׁה׃
וַיְהִ֞י מִקֵּ֣ץ ׀ שְׁנַ֣יִם חֳדָשִׁ֗ים וַתָּ֙שָׁב֙ אֶל־ אָבִ֔יהָ וַיַּ֣עַשׂ לָ֔הּ אֶת־ נִדְר֖וֹ אֲשֶׁ֣ר נָדָ֑ר וְהִיא֙ לֹא־ יָדְעָ֣ה אִ֔ישׁ וַתְּהִי־ חֹ֖ק בְּיִשְׂרָאֵֽל׃
וְעַ֞ל מַחֲלֹ֣קֶת ׀ הַחֹ֣דֶשׁ הַשֵּׁנִ֗י דּוֹדַ֤י הָאֲחוֹחִי֙ וּמַ֣חֲלֻקְתּ֔וֹ וּמִקְל֖וֹת הַנָּגִ֑יד וְעַל֙ מַחֲלֻקְתּ֔וֹ עֶשְׂרִ֥ים וְאַרְבָּעָ֖ה אָֽלֶף׃
וְאָֽנֹכִי֙ לֹֽא־ חָטָ֣אתִי לָ֔ךְ וְאַתָּ֞ה עֹשֶׂ֥ה אִתִּ֛י רָעָ֖ה לְהִלָּ֣חֶם בִּ֑י יִשְׁפֹּ֨ט יְהוָ֤ה הַשֹּׁפֵט֙ הַיּ֔וֹם בֵּ֚ין בְּנֵ֣י יִשְׂרָאֵ֔ל וּבֵ֖ין בְּנֵ֥י עַמּֽוֹן׃
וַיִּגָּל֣וּ שְׁנֵיהֶ֔ם אֶל־ מַצַּ֖ב פְּלִשְׁתִּ֑ים וַיֹּאמְר֣וּ פְלִשְׁתִּ֔ים הִנֵּ֤ה עִבְרִים֙ יֹֽצְאִ֔ים מִן־ הַחֹרִ֖ים אֲשֶׁ֥ר הִתְחַבְּאוּ־ שָֽׁם׃
וַיַּעְתֵּ֨ק מִשָּׁ֜ם הָהָ֗רָה מִקֶּ֛דֶם לְבֵֽית־ אֵ֖ל וַיֵּ֣ט אָהֳלֹ֑ה בֵּֽית־ אֵ֤ל מִיָּם֙ וְהָעַ֣י מִקֶּ֔דֶם וַיִּֽבֶן־ שָׁ֤ם מִזְבֵּ֙חַ֙ לֽ͏ַיהוָ֔ה וַיִּקְרָ֖א בְּשֵׁ֥ם יְהוָֽה׃
וְאַל־ יָב֣וֹא בֵית־ יְהוָ֗ה כִּ֤י אִם־ הַכֹּֽהֲנִים֙ וְהַמְשָׁרְתִ֣ים לַלְוִיִּ֔ם הֵ֥מָּה יָבֹ֖אוּ כִּי־ קֹ֣דֶשׁ הֵ֑מָּה וְכָל־ הָעָ֔ם יִשְׁמְר֖וּ מִשְׁמֶ֥רֶת יְהוָֽה׃
שִׁמְעִ֣י הָאָ֔רֶץ הִנֵּ֨ה אָנֹכִ֜י מֵבִ֥יא רָעָ֛ה אֶל־ הָעָ֥ם הַזֶּ֖ה פְּרִ֣י מַחְשְׁבוֹתָ֑ם כִּ֤י עַל־ דְּבָרַי֙ לֹ֣א הִקְשִׁ֔יבוּ וְתוֹרָתִ֖י וַיִּמְאֲסוּ־ בָֽהּ׃
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
And he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon;
At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me.
He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.
And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.
And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
He openeth also their ear to discipline, and commandeth that they return from iniquity.
And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.
And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
If I rejoice at the destruction of him that hated me, or lifted up myself when evil found him:
And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
युक्तः कर्मफलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम् । अयुक्तः कामकारेण फले सक्तो निबध्यते
प्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च । एतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव
यतो यतो निश्चरति मनश्चञ्चलमस्थिरम् । ततस्ततो नियम्यैतदात्मन्येव वशं नयेत्
आचार्याः पितरः पुत्रास्तथैव च पितामहाः । मातुलाः श्वशुराः पौत्राः श्यालाः सम्बन्धिनस्तथा
sa shrudhi yaH smaa pRtanaasu kaasu cid dakSaayya indra bharahuutaye nRbhir asi pratuurtaye nRbhiH
ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.
وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَى حَتَّى يَبْعَثَ فِي أُمِّهَا رَسُولًا يَتْلُو عَلَيْهِمْ آيَاتِنَا وَمَا كُنَّا مُهْلِكِي الْقُرَى إِلَّا وَأَهْلُهَا ظَالِمُونَ
وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقًا حَسَنًا وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ