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Hebrew Ordinal
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And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.
I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
And Joseph said unto him, This is the interpretation of it: The three branches are three days:
The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.
And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.
प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वतीः समाः । शुचीनां श्रीमतां गेहे योगभ्रष्टोऽभिजायते
उपद्रष्टाऽनुमन्ता च भर्ता भोक्ता महेश्वरः । परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः
Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος Ἰεχονίας ἐγέννησεν τὸν Σαλαθιήλ, Σαλαθιὴλ δὲ ἐγέννησεν τὸν Ζοροβαβέλ,
وَآمِنُوا بِمَا أَنْزَلْتُ مُصَدِّقًا لِمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ
وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ
إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ