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Hebrew Ordinal
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And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
Thus were they defiled with their own works, and went a whoring with their own inventions.
There are threescore queens, and fourscore concubines, and virgins without number.
And the pavement by the side of the gates over against the length of the gates was the lower pavement.
Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.
Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.
And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
And it was in the heart of David my father to build an house for the name of the LORD God of Israel.
The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतना धृतिः । एतत्क्षेत्रं समासेन सविकारमुदाहृतम्
प्रह्लादश्चास्मि दैत्यानां कालः कलयतामहम् । मृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम्
एतं मे संशयं कृष्ण छेत्तुमर्हस्यशेषतः । त्वदन्यः संशयस्यास्य छेत्ता नह्युपपद्यते
योत्स्यमानानवेक्षेऽहं य एतेऽत्र समागताः । धार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः
καὶ ἕτερος εἶπεν· Ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον.
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε·
τότε νηστεύσαντες καὶ προσευξάμενοι καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς ἀπέλυσαν.
κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν·
الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُهِينًا
وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ لَيَقُولُنَّ اللَّهُ فَأَنَّى يُؤْفَكُونَ
أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِسُورَةٍ مِثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُمْ مِنْ دُونِ اللَّهِ إِنْ كُنْتُمْ صَادِقِينَ