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Hebrew Ordinal
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Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
And all the people departed every man to his house: and David returned to bless his house.
Render unto them a recompence, O LORD, according to the work of their hands.
And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
They were driven forth from among men, (they cried after them as after a thief;)
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty and three.
And ye shall observe to do all the statutes and judgments which I set before you this day.
And for this cause God shall send them strong delusion, that they should believe a lie:
Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
And thou shalt write upon the stones all the words of this law very plainly.
The lot is cast into the lap; but the whole disposing thereof is of the LORD.
And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.
She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Even so must their wives be grave, not slanderers, sober, faithful in all things.
Look not every man on his own things, but every man also on the things of others.
For if I build again the things which I destroyed, I make myself a transgressor.
And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.)
And they said, Moses suffered to write a bill of divorcement, and to put her away.
dvitaa yad iiM kiistaaso abhidyavo namasyanta upavocanta bhRgavo mathnanto daashaa bhRgavaH
tisraH pRthiviir upari pravaa divo naakaM rakSethe dyubhir aktubhir hitam
मां च योऽव्यभिचारेण भक्तियोगेन सेवते । स गुणान्समतीत्यैतान् ब्रह्मभूयाय कल्पते
गामाविश्य च भूतानि धारयाम्यहमोजसा । पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः
अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसंभवः । यज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः
οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων· καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν,
εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος.
περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι ἵνα τάχιον ἀποκατασταθῶ ὑμῖν.
αἰτεῖτε καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.
قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الْأَرْضِ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ
إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَتَّقُونَ
وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَى لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُمْ بِهِ وَمَا النَّصْرُ إِلَّا مِنْ عِنْدِ اللَّهِ الْعَزِيزِ الْحَكِيمِ
فَلَمَّا أَلْقَوْا قَالَ مُوسَى مَا جِئْتُمْ بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ
أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ أَمْ نَجْعَلُ الْمُتَّقِينَ كَالْفُجَّارِ
فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِي عِلْمًا