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Hebrew Ordinal
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Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
They meet with darkness in the day time, and grope in the noonday as in the night.
They send forth their little ones like a flock, and their children dance.
Incline my heart unto thy testimonies, and not to covetousness.
Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
Ye shall not go after other gods, of the gods of the people which are round about you;
Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
Wherefore, my brethren, when ye come together to eat, tarry one for another.
And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
And it fell on a day, that he came thither, and he turned into the chamber, and lay there.
And this I do for the gospel’s sake, that I might be partaker thereof with you.
A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
If thou seekest her as silver, and searchest for her as for hid treasures;
They are of the world: therefore speak they of the world, and the world heareth them.
And they shall spring up as among the grass, as willows by the water courses.
Let thine eyes look right on, and let thine eyelids look straight before thee.
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
They shall also strip thee out of thy clothes, and take away thy fair jewels.
And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.
Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
saa cittibhir ni hi cakaara martyaM vidyud bhavantii prati vavrim auhata
citro na yaamann ashvinor anivRtaH pari vRNakty ashmanas tRNaa dahan
avye vadhuuyuH pavate pari tvaci shrathniite naptiir aditer RtaM yate
यावानर्थ उदपाने सर्वतः सम्प्लुतोदके । तावान्सर्वेषु वेदेषु ब्राह्मणस्य विजानतः
πλὴν λέγω ὑμῖν ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί.
καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν δόλῳ κρατήσωσιν καὶ ἀποκτείνωσιν·
νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.
καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς.
ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.
إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا
وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُونَ
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَى إِلَى الْإِسْلَامِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ