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Hebrew Ordinal
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For where envying and strife is, there is confusion and every evil work.
And there appeared unto them Elias with Moses: and they were talking with Jesus.
And my soul shall be joyful in the LORD: it shall rejoice in his salvation.
Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,
Great is our Lord, and of great power: his understanding is infinite.
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
And the fruit of righteousness is sown in peace of them that make peace.
In the daytime also he led them with a cloud, and all the night with a light of fire.
But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
He also shall be my salvation: for an hypocrite shall not come before him.
He gave his people over also unto the sword; and was wroth with his inheritance.
God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
Though I were perfect, yet would I not know my soul: I would despise my life.
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
And the light shineth in darkness; and the darkness comprehended it not.
For if ye love them which love you, what reward have ye? do not even the publicans the same?
In his days Edom revolted from under the hand of Judah, and made a king over themselves.
asashcantii bhuuridhaare payasvatii ghRtaM duhaate sukRte shucivrate
viSTvii shamii taraNitvena vaaghato martaasaH santo amRtatvam aanashuH
tan mitrasya varuNasyaabhicakSe suuryo ruupaM kRNute dyor upasthe
praataa ratho navo yoji sasnish caturyugas trikashaH saptarashmiH
shubhro vaH shuSmaH krudhmii manaaMsi dhunir munir iva shardhasya dhRSNoH
tvaSTaa yad vajraM sukRtaM hiraNyayaM sahasrabhRSTiM svapaa avartayat
Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν·
Καὶ λέγει αὐτοῖς ἐν ἐκείνῃ τῇ ἡμέρᾳ ὀψίας γενομένης· Διέλθωμεν εἰς τὸ πέραν.
يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ
وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنْتَ مُفْتَرٍ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمْ فِئَةً فَاثْبُتُوا وَاذْكُرُوا اللَّهَ كَثِيرًا لَعَلَّكُمْ تُفْلِحُونَ
وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَى عَلَى الْهُدَى فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ
وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَى تَهْتَدُوا قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
وَجَعَلُوا الْمَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَنِ إِنَاثًا أَشَهِدُوا خَلْقَهُمْ سَتُكْتَبُ شَهَادَتُهُمْ وَيُسْأَلُونَ