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Hebrew Ordinal
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But Samson’s wife was given to his companion, whom he had used as his friend.
The hireling fleeth, because he is an hireling, and careth not for the sheep.
And he killed it; and Moses sprinkled the blood upon the altar round about.
The sorrows of hell compassed me about; the snares of death prevented me;
And all they in the synagogue, when they heard these things, were filled with wrath,
Of the sons also of Adin; Ebed the son of Jonathan, and with him fifty males.
The sorrows of hell compassed me about: the snares of death prevented me.
And there were many lights in the upper chamber, where they were gathered together.
My son, forget not my law; but let thine heart keep my commandments:
Men shall clap their hands at him, and shall hiss him out of his place.
But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:
Her children arise up, and call her blessed; her husband also, and he praiseth her.
He pursued them, and passed safely; even by the way that he had not gone with his feet.
I have glorified thee on the earth: I have finished the work which thou gavest me to do.
We took sweet counsel together, and walked unto the house of God in company.
The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.
Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.
I will pay my vows unto the LORD now in the presence of all his people.
The LORD is my portion, saith my soul; therefore will I hope in him.
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
And they did not receive him, because his face was as though he would go to Jerusalem.
Afterward he brought me to the gate, even the gate that looketh toward the east:
Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
puurviiS Ta indra niSSidho janeSu jahy asuSviin pra vRhaapRNataH
nRNaam u tvaa nRtamaM giirbhir ukthair abhi pra viiram arcataa sabaadhaH
veSi hotram uta potraM yajatra bodhi prayantar janitar vasuunaam
kSetraad apashyaM sanutash carantaM sumad yuuthaM na puru shobhamaanam
ahann ahim parvate shishriyaaNaM tvaSTaasmai vajraM svarya\M tatakSa
asaMyatto vrate te kSeti puSyati bhadraa shaktir yajamaanaaya sunvate
minaati shriyaM jarimaa tanuunaam apy uu nu patniir vRSaNo jagamyuH
vishpatiM yahvam atithiM naraH sadaa yantaaraM dhiinaam ushijaM ca vaaghataam
iSur na dhanvan prati dhiiyate matir vatso na maatur upa sarjy uudhani
antarikSapraaM rajaso vimaaniim upa shikSaamy urvashiiM vasiSThaH
sa iim mahiiM dhunim etor aramNaat so asnaatRRn apaarayat svasti
siidann indrasya jaThare kanikradan nRbhir yataH suuryam aarohayo divi
aa smaa rathaM vRSapaaNeSu tiSThasi shaaryaatasya prabhRtaa yeSu mandase
tiro martasya kasya cit parihvRtiM vayaM dhanaani vishvadhaa bharemahi
vyacasvatiir vi prathantaam ajuryaa varNam punaanaa yashasaM suviiram
yataa sujuurNii raatinii ghRtaacii pradakSiNid devataatim uraaNaH
punar no asum pRthivii dadaatu punar dyaur devii punar antarikSam
ashvinaM sa putriNaM \!\ viiravantaM gomantaM rayiM nashate svasti
vibhraaD bRhat subhRtaM vaajasaatamaM dharman divo dharuNe satyam arpitam
νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη· τὰ τρία ταῦτα, μείζων δὲ τούτων ἡ ἀγάπη.
οἴδαμεν ὅτι ἐκ τοῦ θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.
μὴ γένοιτο· οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ;
προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι,
οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν
يَوْمَئِذٍ يَوَدُّ الَّذِينَ كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوَّى بِهِمُ الْأَرْضُ وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا
إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ
وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ