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Hebrew Ordinal
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Then let me sow, and let another eat; yea, let my offspring be rooted out.
For whoso findeth me findeth life, and shall obtain favour of the LORD.
The poor is hated even of his own neighbour: but the rich hath many friends.
So these three men ceased to answer Job, because he was righteous in his own eyes.
Then the king sent and gathered together all the elders of Judah and Jerusalem.
And the cloud of the LORD was upon them by day, when they went out of the camp.
But be not thou far from me, O LORD: O my strength, haste thee to help me.
A seed shall serve him; it shall be accounted to the Lord for a generation.
They return at evening: they make a noise like a dog, and go round about the city.
But if we hope for that we see not, then do we with patience wait for it.
And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
And Jesus answering said, Were there not ten cleansed? but where are the nine?
Come and hear, all ye that fear God, and I will declare what he hath done for my soul.
The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:
Also Bakbukiah and Unni, their brethren, were over against them in the watches.
The ransom of a man’s life are his riches: but the poor heareth not rebuke.
Hearken unto me, ye stouthearted, that are far from righteousness:
Saying, This is the blood of the testament which God hath enjoined unto you.
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
Be not far from me; for trouble is near; for there is none to help.
And David dwelt in the castle; therefore they called it the city of David.
भ्रुवोर्मध्ये प्राणमावेश्य सम्यक् स तं परं पुरुषमुपैति दिव्यम्
yau te shvaanau yama rakSitaarau caturakSau pathirakSii nRcakSasau
semaM naH kaarum upamanyum udbhidam indraH kRNotu prasave ratham puraH
samiiciine dhiSaNe vi Skabhaayati vRSNaH piitvaa mada ukthaani shaMsati
vasavo rudraa aadityaa uparispRsham mograM cettaaram adhiraajam akran
aad rodasii jyotiSaa vahnir aatanot siivyan tamaaMsi dudhitaa sam avyayat
paraadya devaa vRjinaM shRNantu pratyag enaM shapathaa yantu tRSTaaH
pred v agnir vaavRdhe stomebhir giirbhi stotRRNaaM namasya\ ukthaiH
pitur na putraaH kratuM juSanta shroSan ye asya shaasaM turaasaH
kam Rtvijaam aSTamaM shuuram aahur harii indrasya ni cikaaya kaH svit
sa iim paahi ya RjiiSii tarutro yaH shipravaan vRSabho yo matiinaam
tan no .ahir budhnyo\ adbhir arkais tat parvatas tat savitaa cano dhaat
dadhaati putraH pitror apiicya\M naama tRtiiyam adhi rocane divaH
agnim-agniM vaH samidhaa duvasyata priyam-priyaM vo atithiM gRNiiSaNi
ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς,
πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِمْ مِنْ قَبْلُ إِنَّهُمْ كَانُوا فِي شَكٍّ مُرِيبٍ
يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا
يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ