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Hebrew Ordinal
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To devise cunning works, to work in gold, and in silver, and in brass,
And Jesus increased in wisdom and stature, and in favour with God and man.
The way of the wicked is as darkness: they know not at what they stumble.
Deliver me from the workers of iniquity, and save me from bloody men.
Which commandeth the sun, and it riseth not; and sealeth up the stars.
O God, thou knowest my foolishness; and my sins are not hid from thee.
And tarry with him a few days, until thy brother’s fury turn away;
I will heap mischiefs upon them; I will spend mine arrows upon them.
If he cut off, and shut up, or gather together, then who can hinder him?
He that hath an ear, let him hear what the Spirit saith unto the churches.
And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.
And he shall flay the burnt offering, and cut it into his pieces.
He that hath an ear, let him hear what the Spirit saith unto the churches.
And king Jehoram went out of Samaria the same time, and numbered all Israel.
And the man waxed great, and went forward, and grew until he became very great:
And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
He that hath an ear, let him hear what the Spirit saith unto the churches.
So that thou shalt be mad for the sight of thine eyes which thou shalt see.
Judge in yourselves: is it comely that a woman pray unto God uncovered?
He that hath an ear, let him hear what the Spirit saith unto the churches.
na mRtyur aasiid amRtaM na tarhi na raatryaa ahna aasiit praketaH
tvam agne rudro asuro maho divas tvaM shardho maarutam pRkSa iishiSe
vishvaas te spRdhaH shnathayanta manyave vRtraM yad indra tuurvasi
yaabhiH kaNvam pra siSaasantam aavataM taabhir uu Su uutibhir ashvinaa gatam
pra vo vaayuM rathayujam puraMdhiM stomaiH kRNudhvaM sakhyaaya puuSaNam
harir opashaM kRNute nabhas paya upastire camvo\r brahma nirNije
yo me giras tuvijaatasya puurviir yuktenaabhi trya\ruNo gRNaati
avanty asya paviitaaram aashavo divas pRSTham adhi tiSThanti cetasaa
yuSmotaH samraaL uta hanti vRtram pra tad vo astu dhuutayo deSNam
dano visha indra mRdhravaacaH sapta yat puraH sharma shaaradiir dart
atividdhaa vithureNaa cid astraa triH sapta saanu saMhitaa giriiNaam
trayaH kRNvanti bhuvaneSu retas tisraH prajaa aaryaa jyotiragraaH
mahash carkarmy arvataH kratupraa dadhikraavNaH puruvaarasya vRSNaH
trir uttamaa duuNashaa rocanaani trayo raajanty asurasya viiraaH
ataptatanuur na tad aamo ashnute shRtaasa id vahantas tat sam aashata
gato naadhvaa vi tiraati jantum pra Na spaarhaabhir uutibhis tireta
indrasya yasya sumakhaM saho mahi shravo nRmNaM ca rodasii saparyataH
asmaan varuutriiH sharaNair avantv asmaan hotraa bhaaratii dakSiNaabhiH
tvam agne pramatis tvam pitaasi nas tvaM vayaskRt tava jaamayo vayam
viiLau satiir abhi dhiiraa atRndan praacaahinvan manasaa sapta vipraaH
makhaa ayaasaH svasRto dhruvacyuto dudhrakRto maruto bhraajadRSTayaH
dyaavo na stRbhish citayanta khaadino vy a\bhriyaa na dyutayanta vRSTayaH
rathaM ye cakruH suvRtaM sucetaso .avihvarantam manasas pari dhyayaa
yat siiM variSThe bRhatii viminvan ruvad dhokSaa paprathaanebhir evaiH
samatsu tvaa shuura sataam uraaNam prapathintamam paritaMsayadhyai
viraaN mitraavaruNayor abhishriir indrasya triSTub iha bhaago ahnaH
अहमात्मा गुडाकेश सर्वभूताशयस्थितः । अहमादिश्च मध्यं च भूतानामन्त एव च
ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.
ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν τοῦ πλησθῆναι πάντα τὰ γεγραμμένα.
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ