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Hebrew Ordinal
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I will take no bullock out of thy house, nor he goats out of thy folds.
He holdeth back the face of his throne, and spreadeth his cloud upon it.
And as he talked with him, he went in, and found many that were come together.
Burning for burning, wound for wound, stripe for stripe.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
And they that were sent went their way, and found even as he had said unto them.
Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
Lo, let that night be solitary, let no joyful voice come therein.
Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
For the grace of God that bringeth salvation hath appeared to all men,
The heart of the wise teacheth his mouth, and addeth learning to his lips.
After that he is sold he may be redeemed again; one of his brethren may redeem him:
Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
Therefore said he, Take it up to thee. And he put out his hand, and took it.
O house of Aaron, trust in the LORD: he is their help and their shield.
Verily I have cleansed my heart in vain, and washed my hands in innocency.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
I have refrained my feet from every evil way, that I might keep thy word.
So Jotham became mighty, because he prepared his ways before the LORD his God.
haMsaa iva kRNutha shlokam adribhir madanto giirbhir adhvare sute sacaa
asmaakebhiH satvabhiH shuura shuurair viiryaaaa\ kRdhi yaani te kartvaani
sa dhaarayat pRthiviim paprathac ca vajreNa hatvaa nir apaH sasarja
agnir atrim bharadvaajaM gaviSThiram praavan naH kaNvaM trasadasyum aahave
omaanaM shaMyor mamakaaya suunave tridhaatu sharma vahataM shubhas patii
satraahaNaM daadhRSiM tumram indram mahaam apaaraM vRSabhaM suvajram
pariprayantaM vayya\M suSaMsadaM somam maniiSaa abhy a\nuuSata stubhaH
shubham pRkSam iSam uurjaM vahantaa hotaa yakSat pratno adhrug yuvaanaa
taturir viiro naryo vicetaaH shrotaa havaM gRNata urvyuuaa\tiH
taabhir daashvaaMsam avataM shubhas patii yo vaam adabdho abhi paati cittibhiH
maa vaaM vRko maa vRkiir aa dadharSiin maa pari varktam uta maati dhaktam
ava tasya balaM tira mahiiva dyaur adha tmanaa nabhantaam anyakeSaaM jyaakaa adhi dhanvasu
puraa nuunaM ca stutaya RSiiNaam paspRdhra indre adhy ukthaarkaa
shishiitam indraaparvataa yuvaM nas tan no vishve varivasyantu devaaH
kRSNaM ta ema rushataH puro bhaash cariSNv a\rcir vapuSaam id ekam
yan na indro jujuSe yac ca vaSTi tan no mahaan karati shuSmy aa cit
yaH sunvantam avati yaH pacantaM yaH shaMsantaM yaH shashamaanam uutii
ashmaanaM cit svarya\M vartamaanam pra cakriyeva rodasii marudbhyaH
pradodhuvac chmashruSu priiNaano yaahi haribhyaaM sutasya piitim
druhaH paashaan prati sa muciiSTa tapiSThena hanmanaa hantanaa tam
punar vardhante api yanti devya\m anyad varpaH pitroH kRNvate sacaa
uta smaasya dravatas turaNyataH parNaM na ver anu vaati pragardhinaH
stuhi shrutaM gartasadaM yuvaanam mRgaM na bhiimam upahatnum ugram
vishvasya sthaatur jagatash ca gopaa Rju marteSu vRjinaa ca pashyan
κἀγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς,
ὁ μὲν οὖν ἀποτινάξας τὸ θηρίον εἰς τὸ πῦρ ἔπαθεν οὐδὲν κακόν·
ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,
وَقَالُوا لَوْلَا أُنْزِلَ عَلَيْهِ آيَاتٌ مِنْ رَبِّهِ قُلْ إِنَّمَا الْآيَاتُ عِنْدَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُبِينٌ
وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَا كُنْتُمْ تَكْتُمُونَ