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- King James Bible Matthew 15:15
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Then answered Peter and said unto him, Declare unto us this parable.
For the truth’s sake, which dwelleth in us, and shall be with us for ever.
Man goeth forth unto his work and to his labour until the evening.
If thou faint in the day of adversity, thy strength is small.
And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.
But his wife looked back from behind him, and she became a pillar of salt.
Which holdeth our soul in life, and suffereth not our feet to be moved.
And Mary abode with her about three months, and returned to her own house.
A light to lighten the Gentiles, and the glory of thy people Israel.
Who will have all men to be saved, and to come unto the knowledge of the truth.
But even unto this day, when Moses is read, the vail is upon their heart.
Deal bountifully with thy servant, that I may live, and keep thy word.
When she had heard of Jesus, came in the press behind, and touched his garment.
Nevertheless he regarded their affliction, when he heard their cry:
And he said unto them, The sabbath was made for man, and not man for the sabbath:
Wives, submit yourselves unto your own husbands, as unto the Lord.
And Joshua returned, and all Israel with him, unto the camp to Gilgal.
But brother goeth to law with brother, and that before the unbelievers.
Our fathers have sinned, and are not; and we have borne their iniquities.
And he, as a rotten thing, consumeth, as a garment that is moth eaten.
brahmaNas patir vRSabhir varaahair gharmasvedebhir draviNaM vy aaaa\naT
taM tvaa vayam patim agne rayiiNaam pra shaMsaamo matibhir gotamaasaH
bhadraa te hastaa sukRtota paaNii prayantaaraa stuvate raadha indra
ime radhraM cin maruto junanti bhRmiM cid yathaa vasavo juSanta
gauriir mimaaya salilaani takSaty ekapadii dvipadii saa catuSpadii
asmabhyaM taani maruto vi yanta rayiM no dhatta vRSaNaH suviiram
medhaakaaraM vidathasya prasaadhanam agniM hotaaram paribhuutamam matim
uta vaajinam puruniSSidhvaanaM dadhikraam u dadathur vishvakRSTim
ye apsavam arNavaM citraraadhasas te no raasantaam mahaye sumitryaaH
uttiSThan voce pari barhiSo nRRn na me duuraad avitave vasiSThaaH
tanuuS Te vaajin tanva\M nayantii vaamam asmabhyaM dhaatu sharma tubhyam
mama dvitaa raaSTraM kSatriyasya vishvaayor vishve amRtaa yathaa naH
upo rayir devajuuto na etu pra Na spaarhaabhir uutibhis tiretam
yathaa no miiDhvaan stavate sakhaa tava bRhaspate siiSadhaH sota no matim
yad iim aha trito divy upa dhmaateva dhamati shishiite dhmaatarii yathaa
yas tastambha sahasaa vi jmo antaan bRhaspatis triSadhastho raveNa
tantuM tatam pari sargaasa aashavo nendraad Rte pavate dhaama kiM cana
taa asya jyeSTham indriyaM sacante taa iim aa kSeti svadhayaa madantiiH
kratvaa tad vo maruto naadhRSe shavo daanaa mahnaa tad eSaam adhRSTaaso naadrayaH
stiirNam barhir aa tu shakra pra yaahi pibaa niSadya vi mucaa harii iha
vi vaatajuuto ataseSu tiSThate vRthaa juhuubhiH sRNyaa tuviSvaNiH
kiyat svid indro adhy eti maatuH kiyat pitur janitur yo jajaana
yat sampRcham maanuSiir visha aayan tvaM nRbhir ajayas tvaavRdhebhiH
vaayosh cid aa somarabhastarebhyo .agnesh cid arca pitukRttarebhyaH
μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων·
μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُمْ مُبْصِرُونَ
وَإِلَى عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ إِنْ أَنْتُمْ إِلَّا مُفْتَرُونَ
مَنْ كَانَ يُرِيدُ ثَوَابَ الدُّنْيَا فَعِنْدَ اللَّهِ ثَوَابُ الدُّنْيَا وَالْآخِرَةِ وَكَانَ اللَّهُ سَمِيعًا بَصِيرًا
وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنْفُسَهُمْ يَنْصُرُونَ