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Hebrew Ordinal
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For my days are consumed like smoke, and my bones are burned as an hearth.
Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
So Joshua let the people depart, every man unto his inheritance.
The heavens declare his righteousness, and all the people see his glory.
Arise, O LORD, into thy rest; thou, and the ark of thy strength.
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
When the people are gathered together, and the kingdoms, to serve the LORD.
And the Egyptians made the children of Israel to serve with rigour:
A man’s gift maketh room for him, and bringeth him before great men.
For he is cast into a net by his own feet, and he walketh upon a snare.
For he said unto him, Come out of the man, thou unclean spirit.
And every open vessel, which hath no covering bound upon it, is unclean.
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimrom, four.
Thy word have I hid in mine heart, that I might not sin against thee.
If he will contend with him, he cannot answer him one of a thousand.
Humble yourselves in the sight of the Lord, and he shall lift you up.
He hath holpen his servant Israel, in remembrance of his mercy;
By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
taa vigraM dhaithe jaTharam pRNadhyaa aa yat sadma sabhRtayaH pRNanti
saakamukSo marjayanta svasaaro dasha dhiirasya dhiitayo dhanutriiH
asmaa aapo maataraH sapta tasthur nRbhyas taraaya sindhavaH supaaraaH
pashvaa yat pashcaa viyutaa budhanteti braviiti vaktarii raraaNaH
sindhur na kSodaH pra niiciir ainon navanta gaavaH sva\r dRshiike
taa indrasya na minanti vrataani sindhubhyo havyaM ghRtavaj juhota
sute -sute vaavRdhe vardhanebhir yaH karmabhir mahadbhiH sushruto bhuut
trir devaH pRthiviim eSa etaaM vi cakrame shatarcasam mahitvaa
vishvaM satyam maghavaanaa yuvor id aapash cana pra minanti vrataM vaam
janitaagner janitaa suuryasya janitendrasya janitota viSNoH
paadaav iva praharann anyam-anyaM kRNoti puurvam aparaM shaciibhiH
tiivraa indram amamanduH sutaaso .aktor vyu\STau paritakmyaayaaH
sa savyena yamati vraadhatash cit sa dakSiNe saMgRbhiitaa kRtaani
daivyaa hotaaraa prathamaa viduSTara Rju yakSataH sam Rcaa vapuSTaraa
yatra shuuraasas tanvo\ vitanvate priyaa sharma pitRRNaam
vasuu rudraa purumantuu vRdhantaa dashasyataM no vRSaNaav abhiSTau
maataa yan mantur yuuthasya puurvyaabhi vaaNasya saptadhaatur ij janaH
madhye divo nihitaH pRshnir ashmaa vi cakrame rajasas paaty antau
vipanyavo diidhyato maniiSaa sumnam iyakSantas tvaavato nRRn
indrasya nu viiryaaaa\Ni pra vocaM yaani cakaara prathamaani vajrii
ava sindhuM varuNo dyaur iva sthaad drapso na shveto mRgas tuviSmaan
jaayaa patiM vahati vagnunaa sumat puMsa id bhadro vahatuH pariSkRtaH
asme agne saMyadviiram bRhantaM kSumantaM vaajaM svapatyaM rayiM daaH
Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι,
ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.
εἶπον οὖν πρὸς αὐτόν· Τί ποιῶμεν ἵνα ἐργαζώμεθα τὰ ἔργα τοῦ θεοῦ;
Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε,
Καὶ προσκαλεσάμενος τὸν ὄχλον εἶπεν αὐτοῖς· Ἀκούετε καὶ συνίετε·
أُولَئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ
وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَدًا