Ordinal483
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- King James Bible
- Language
- English
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- Verse
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- King James Bible
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- King James Bible Matthew 4:11
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- Tier 1
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Hebrew Ordinal
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Then the devil leaveth him, and, behold, angels came and ministered unto him.
For the Son of man is come to seek and to save that which was lost.
For all the gods of the nations are idols: but the LORD made the heavens.
And Rephah was his son, also Resheph, and Telah his son, and Tahan his son.
That they were graven with an iron pen and lead in the rock for ever!
The bloodthirsty hate the upright: but the just seek his soul.
And the LORD spake unto Moses and Aaron in the land of Egypt saying,
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.
These things were done in Bethabara beyond Jordan, where John was baptizing.
The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
A greyhound; an he goat also; and a king, against whom there is no rising up.
They were confounded because they had hoped; they came thither, and were ashamed.
I said, I will answer also my part, I also will shew mine opinion.
And into whatsoever house ye enter, first say, Peace be to this house.
raayo janitriiM dhiSaNaam upa bruve svasty a\gniM samidhaanam iimahe
vidyunmahaso naro ashmadidyavo vaatatviSo marutaH parvatacyutaH
inota pRcha janimaa kaviinaam manodhRtaH sukRtas takSata dyaam
taM vo vayaM shucim aripram adya ghRtapruSam madhumantaM vanema
dhaatur dyutaanaat savitush ca viSNor aa suuryaad abharan gharmam ete
pra te mahe vidathe shaMsiSaM harii pra te vanve vanuSo haryatam madam
kavir nRcakSaa abhi Siim acaSTa Rtasya yonaa vighRte madantii
taM vaavashaanam matayaH sacante trito bibharti varuNaM samudre
ebhir dyubhiH sumanaa ebhir indubhir nirundhaano amatiM gobhir ashvinaa
sasasya carmann adhi caaru pRshner agre rupa aarupitaM jabaaru
siSakty aryaH pra yugaa janaanaaM sadyaH shishnaa praminaano naviiyaan
etaM te stomaM tuvijaata vipro rathaM na dhiiraH svapaa atakSam
yuvaaM cid dhi Smaashvinaav anu dyuun virudrasya prasravaNasya saatau
sapted indraM na sravato gRNanti ni yudhyaamadhim ashishaad abhiike
imam apaaM saMgame suuryasya shishuM na vipraa matibhii rihanti
Rtasya gopaa na dabhaaya sukratus trii Sa pavitraa hRdy a\ntar aa dadhe
vidvaan sa vishvaa bhuvanaabhi pashyaty avaajuSTaan vidhyati karte avrataan
etat tyat ta indra vRSNa ukthaM vaarSaagiraa abhi gRNanti raadhaH
nuu nash citram puruvaajaabhir uutii agne rayim maghavadbhyash ca dhehi
ghRtair ghRtasnuu adha yad vaam asme adhvaryavo na dhiitibhir bharanti
agniM devaaso maanuSiiSu vikSu priyaM dhuH kSeSyanto na mitram
yuSmaakaM devaa avasaahani priye\ .abhi tiSThema pRtsutiir asunvataam
vishve te atra marutaH saha tmanaavardhann ugra mahimaanam indriyam
vayaM te asyaaM sumatau caniSThaaH syaama varuuthe aghnato nRpiitau
sam avivyacur uta yaany atviSur aiSaaM tanuuSu ni vivishuH punaH
indraasomaa vartayataM divo vadhaM sam pRthivyaa aghashaMsaaya tarhaNam
tvam aa tatanthorv a\ntarikSaM tvaM jyotiSaa vi tamo vavartha
pra nemasmin dadRshe somo antar gopaa nemam aavir asthaa kRNoti
indro raajaa jagatash carSaNiinaam adhi kSami viSuruupaM yad asti
Νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ·
τότε ἐάν τις ὑμῖν εἴπῃ· Ἰδοὺ ὧδε ὁ χριστός, ἤ· Ὧδε, μὴ πιστεύσητε·
ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·
μὴ ἐν πάθει ἐπιθυμίας καθάπερ καὶ τὰ ἔθνη τὰ μὴ εἰδότα τὸν θεόν,
وَقُلِ الْحَمْدُ لِلَّهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ
فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ
قُلْ لَا يَعْلَمُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ