Ordinal466
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- King James Bible
- Language
- English
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- Verse
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- King James Bible
- Citation
- King James Bible 1 Chronicles 21:7
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- Tier 1
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Hebrew Ordinal
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And God was displeased with this thing; therefore he smote Israel.
The children of Bakbuk, the children of Hakupha, the children of Harhur,
Even of the covenant which he made with Abraham, and of his oath unto Isaac;
This is a faithful saying and worthy of all acceptation.
I fast twice in the week, I give tithes of all that I possess.
His roots shall be dried up beneath, and above shall his branch be cut off.
And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.
The suburbs shall shake at the sound of the cry of thy pilots.
How thy garments are warm, when he quieteth the earth by the south wind?
vishvaa id usraa spaL ud eti suuryaH svasty a\gniM samidhaanam iimahe
stambhiid dha dyaaM sa dharuNam pruSaayad Rbhur vaajaaya draviNaM naro goH
iiLe agniM svavasaM namobhir iha prasatto vi cayat kRtaM naH
svaayudhaM svavasaM suniithaM catuHsamudraM dharuNaM rayiiNaam
svaiH Sa evair mumurat poSyaM rayiM sanutar dhehi taM tataH
apaaguuhann amRtaam martyebhyaH kRtvii savarNaam adadur vivasvate
te devaasaH svaravas tasthivaaMsaH prajaavad asme didhiSantu ratnam
puurviir iSo bRhatiir aare -aghaa asme bhadraa saushravasaani santu
vRSNe yat te vRSaNo arkam arcaan indra graavaaNo aditiH sajoSaaH
adrogho na dravitaa cetati tmann amartyo .avartra oSadhiiSu
tava cyautnaani vajrahasta taani nava yat puro navatiM ca sadyaH
suSumaa yaatam adribhir goshriitaa matsaraa ime somaaso matsaraa ime
nahi sthuury Rtuthaa yaatam asti nota shravo vivide saMgameSu
ichanta reto mithas tanuuSu saM jaanata svair dakSair amuuraaH
nahi tvaa shuuro na turo na dhRSNur na tvaa yodho manyamaano yuyodha
ye ca puurva RSayo ye ca nuutnaa indra brahmaaNi janayanta vipraaH
ko va stomaM raadhati yaM jujoSatha vishve devaaso manuSo yati SThana
aryamaNaM varuNaM somam ashvinaa sarasvatii naH subhagaa mayas karat
etaa vi pRcha kim idam bhananti kam aapo adrim paridhiM rujanti
ud u jyotir amRtaM vishvajanyaM vishvaanaraH savitaa devo ashret
kaniSTha aaha caturas kareti tvaSTa Rbhavas tat panayad vaco vaH
indro yajvane pRNate ca shikSaty uped dadaati na svam muSaayati
yuvaa kaviH puruniSTha Rtaavaa dhartaa kRSTiinaam uta madhya iddhaH
shcotanti te vaso stokaa adhi tvaci prati taan devasho vihi
suSvaaNaasa indra stumasi tvaa sasavaaMsash ca tuvinRmNa vaajam
ekas tvaSTur ashvasyaa vishastaa dvaa yantaaraa bhavatas tatha RtuH
indravaayuu viiravaahaM rathaM vaam iishaanayor abhi pRkSaH sacante
sa vo dadad uurmim adyaa supuutaM tasmai somam madhumantaM sunota
svenaa hi vRtraM shavasaa jaghantha na shatrur antaM vividad yudhaa te
yato bhuumiM janayan vishvakarmaa vi dyaam aurNon mahinaa vishvacakSaaH
pra No dhanvantv indavo madacyuto dhanaa vaa yebhir arvato juniimasi
devair no devy aditir ni paatu devas traataa traayataam aprayuchan
prati na stomaM tvaSTaa juSeta syaad asme aramatir vasuuyuH
shishaano agniH kratubhiH samiddhaH sa no divaa sa riSaH paatu naktam
πλὴν καλῶς ἐποιήσατε συγκοινωνήσαντές μου τῇ θλίψει.
πραΰτης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.
πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ.
قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا الْقَوْمُ الظَّالِمُونَ
أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَالَّذِينَ مِنْ قَبْلِهِمْ أَهْلَكْنَاهُمْ إِنَّهُمْ كَانُوا مُجْرِمِينَ
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ