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Hebrew Ordinal
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There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
And he made the staves of shittim wood, and overlaid them with brass.
If I have walked with vanity, or if my foot hath hasted to deceit;
Afterwards I came into the regions of Syria and Cilicia;
For John said unto him, It is not lawful for thee to have her.
I Tertius, who wrote this epistle, salute you in the Lord.
I am the man that hath seen affliction by the rod of his wrath.
And he said, Let us take our journey, and let us go, and I will go before thee.
Precious in the sight of the LORD is the death of his saints.
The children of Parosh, two thousand an hundred seventy and two.
The LORD hath chastened me sore: but he hath not given me over unto death.
susaMkaashaa maatRmRSTeva yoSaavis tanva\M kRNuSe dRshe kam
gavyaM cid uurvam apidhaanavantaM taM cin naraH shashamaanaa apa vran
na parvataa na nadyo\ varanta vo yatraacidhvam maruto gachathed u tat
tam aa rabhasva samidhaa yaviSTha nRcakSasash cakSuSe randhayainam
dasha shataa saha tasthus tad ekaM devaanaaM shreSThaM vapuSaam apashyam
aare taM shaMsaM kRNuhi ninitsor aa no bhara sambharaNaM vasuunaam
dadir hi viiro gRNate vasuuni sa gopatir niSSidhaaM no janaasaH
anu tvaa raajann arvato na hinvan giirbhir madema puruhuuta vishve
mahaam ubhe rodasii vRddham RSvaM nir ekam id vRNate vRtrahatye
ye taatRSur devatraa jehamaanaa hotraavida stomataSTaaso arkaiH
surashmiM somam indriyaM yamiimahi tad devaanaam avo adyaa vRNiimahe
sarasvatiim maruto ashvinaapo yakSi devaan ratnadheyaaya vishvaan
uurdhvaM nunudre .avataM ta ojasaa daadRhaaNaM cid bibhidur vi parvatam
yadaa cariSNuu mithunaav abhuutaam aad it praapashyan bhuvanaani vishvaa
nir agnayo rurucur nir u suuryo niH soma indriyo rasaH
dasraa hiraNyavartanii shubhas patii paataM somam RtaavRdhaa
svastir id dhi prapathe shreSThaa rekNasvaty abhi yaa vaamam eti
sahasradhaare vitate pavitra aa vaacam punanti kavayo maniiSiNaH
abhi ye mitho vanuSaH sapante raatiM divo raatiSaacaH pRthivyaaH
shriye te pRshnir upasecanii bhuuc chriye darvir arepaaH
anakti yad vaaM vidatheSu hotaa sumnaM vaaM suurir vRSaNaav iyakSan
tan nu satyam pavamaanasyaastu yatra vishve kaaravaH saMnasanta
yadaa shRtaM kRNavo jaatavedo .athem enam pra hiNutaat pitRbhyaH
pari yad bhuutho rodasii cid urvii santi spasho adabdhaaso amuuraaH
anu trishokaH shatam aavahan nRRn kutsena ratho yo asat sasavaan
ripu stena steyakRd dabhram etu ni Sa hiiyataaM tanvaaaa\ tanaa ca
stariir u tvad bhavati suuta u tvad yathaavashaM tanva\M cakra eSaH
atraa sakhaayaH sakhyaani jaanate bhadraiSaaM lakSmiir nihitaadhi vaaci
haviS paantam ajaraM svarvidi divispRshy aahutaM juSTam agnau
uta khilyaa urvaraaNaam bhavanti maa te hetiM taviSiiM cukrudhaama
na ghaa tvadrig apa veti me manas tve it kaamam puruhuuta shishraya
takSad vajraM niyutaM tastambhad dyaaM catuSpade naryaaya dvipaade
savitaa naH suvatu sarvataatiM savitaa no raasataaM diirgham aayuH
sa aa no yoniM sadatu preSTho bRhaspatir vishvavaaro yo asti
puraMdaro vRtrahaa dhRSNuSeNaH saMgRbhyaa na aa bharaa bhuuri pashvaH
ta utsnaaya rayim abhi pra tasthuH somasya taa mada indrash cakaara
Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.
عَسَى رَبُّكُمْ أَنْ يَرْحَمَكُمْ وَإِنْ عُدْتُمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا
وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ