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Hebrew Ordinal
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Thy statutes have been my songs in the house of my pilgrimage.
The children of Jaala, the children of Darkon, the children of Giddel,
The children of Senaah, three thousand nine hundred and thirty.
And the Jews’ passover was at hand, and Jesus went up to Jerusalem.
The idols of the heathen are silver and gold, the work of men’s hands.
So Michal let David down through a window: and he went, and fled, and escaped.
For vain men would be wise, though man be born like a wild ass’s colt.
And he shall shew you a large upper room furnished: there make ready.
And he said, That which cometh out of the man, that defileth the man.
And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.
naanaukaaMsi duryo vishvam aayur vi tiSThate prabhavaH shoko agneH
abhikramyaava jighnate .apaH sarmaaya codayann arcann anu svaraajyam
agnir ha naamota jaatavedaaH shrudhii no hotar Rtasya hotaadhruk
mRLaa no rudrota no mayas kRdhi kSayadviiraaya namasaa vidhema te
agnihotaara Rtasaapo adruho .apo asRjann anu vRtratuurye
shuciH punaanas tanva\m arepasam avye harir ny a\dhaaviSTa saanavi
yuvor hi yantraM himyeva vaasaso .abhyaayaMsenyaa bhavatam maniiSibhiH
shuciS Tvam asi priyo na mitro dakSaayyo aryamevaasi soma
tvaM vishveSu senyo janeSu tvaM vRtraaNi randhayaa suhantu
shataaniikeva pra jigaati dhRSNuyaa hanti vRtraaNi daashuSe
aavirRjiiko vidathaa nicikyat tiro aratim pary aapa aayoH
tenaasmad vishvaam aniraam anaahutim apaamiivaam apa duSvapnyaM suva
uto pitRbhyaam pravidaanu ghoSam maho mahadbhyaam anayanta shuuSam
shaM na RbhavaH sukRtaH suhastaaH shaM no bhavantu pitaro haveSu
aham etaM gavyayam ashvyam pashum puriiSiNaM saayakenaa hiraNyayam
shravo vaajam iSam uurjaM vahantiir ni daashuSa uSaso martyaaya
asmaakam brahma pRtanaasu sahyaa asmaakaM vRSTir divyaa supaaraa
veSi hotram uta potraM janaanaam mandhaataasi draviNodaa Rtaavaa
dharmaa bhuvad vRjanya\sya raajaa pra rashmibhir dashabhir bhaari bhuuma
dhruvaM ta indrash caagnish ca raaSTraM dhaarayataaM dhruvam
revad uvaaha sacano ratho vaaM vRSabhash ca shiMshumaarash ca yuktaa
ud asya shuSmaad bhaanur naarta bibharti bhaaram pRthivii na bhuuma
yac chuura dhRSNo dhRSataa dadhRSvaan ahiM vajreNa shavasaaviveSiiH
indraM kSiyanta uta yudhyamaanaa indraM naro vaajayanto havante
etam piba hariva sthaatar ugra yasyeshiSe pradivi yas te annam
tvaM divo bRhataH saanu kopayo .ava tmanaa dhRSataa shambaram bhinat
καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ.
καὶ πάλιν ἀπελθὼν προσηύξατο τὸν αὐτὸν λόγον εἰπών.
σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλʼ ὁ ἕτερος οὐκ οἰκοδομεῖται.
وَقَالُوا لَوْلَا يَأْتِينَا بِآيَةٍ مِنْ رَبِّهِ أَوَلَمْ تَأْتِهِمْ بَيِّنَةُ مَا فِي الصُّحُفِ الْأُولَى
ذَلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَنْ يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ