Ordinal441
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- King James Bible
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- English
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- Verse
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- King James Bible
- Citation
- King James Bible Galatians 4:26
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- Tier 1
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Hebrew Ordinal
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But Jerusalem which is above is free, which is the mother of us all.
And he sent them to preach the kingdom of God, and to heal the sick.
And others, tempting him, sought of him a sign from heaven.
Bear ye one another’s burdens, and so fulfil the law of Christ.
For a whore is a deep ditch; and a strange woman is a narrow pit.
And they shall see his face; and his name shall be in their foreheads.
The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.
But he denied before them all, saying, I know not what thou sayest.
And after them went Hoshaiah, and half of the princes of Judah,
yasminn indro varuNo mitro aryamaa devaa okaaMsi cakrire
tvaM hy aaaa\piH pradivi pitRRNaaM shashvad babhuutha suhava eSTau
prati ghoraaNaam etaanaam ayaasaam marutaaM shRNva aayataam upabdiH
uruM gabhiiraM januSaabhy u\graM vishvavyacasam avatam matiinaam
indraavaruNaa made asya maayino .apinvatam apitaH pinvataM dhiyaH
yathaa jaghantha dhRSataa puraa cid evaa jahi shatrum asmaakam indra
asya shreSThaa subhagasya saMdRg devasya citratamaa martyeSu
gor na parva vi radaa tirashceSyann arNaaMsy apaaM caradhyai
eSaa divo duhitaa praty adarshi vyuchantii yuvatiH shukravaasaaH
asya raNvaa svasyeva puSTiH saMdRSTir asya hiyaanasya dakSoH
yebhir vihaayaa abhavad vicakSaNaH paathaH sumekaM svadhitir vananvati
yasya made cyaavayasi pra kRSTiir yasya made apa gotraa vavartha
anyasya cittam abhi saMcareNyam utaadhiitaM vi nashyati
saM yasmin vishvaa vasuuni jagmur vaaje naashvaaH saptiivanta evaiH
apnasvatii mama dhiir astu shakra vasuvidam bhagam indraa bharaa naH
shaM yat stotRbhya aapaye bhavaati dyumad amiivacaatanaM rakSohaa
tato ha maana ud iyaaya madhyaat tato jaatam RSim aahur vasiSTham
shcotanti dhaaraa madhuno ghRtasya vRSaa yatra vaavRdhe kaavyena
yaati devaH pravataa yaaty udvataa yaati shubhraabhyaaM yajato haribhyaam
aruSastuupo rushad asya paaja iLaayaas putro vayune .ajaniSTa
sa kSepayat sa poSayad bhuvad vaajasya saataya utaidhi pRtsu no vRdhe
ayaM stuto raajaa vandi vedhaa apash ca vipras tarati svasetuH
shashvattamaasas tam u vaam idaM vayam pitur na naama suhavaM havaamahe
pRkSo yad atra mahinaa vi te bhuvad anu dyaavaapRthivii rodasii ubhe
aa vaaM vishantv indavaH svaabhuvo .asme rayiM sarvaviiraM ni yachatam
aa roha suurye amRtasya lokaM syonam patye vahatuM kRNuSva
ava sRja punar agne pitRbhyo yas ta aahutash carati svadhaabhiH
asac ca sac ca parame vyo\man dakSasya janmann aditer upasthe
tvaM shataany ava shambarasya puro jaghanthaapratiini dasyoH
pra ye mahobhir ojasota santi vishvo vo yaaman bhayate svardRk
ayaM samudra iha vishvadevyaH svaahaakRtasya sam u tRpNuta RbhavaH
yasmai tvam maghavann indra girvaNaH shikSo shikSasi daashuSe
kRdhi ratnaM susanitar dhanaanaaM sa ghed agne bhavasi yat samiddhaH
yasmaad yoner udaarithaa yaje tam pra tve haviiMSi juhure samiddhe
καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν.
Εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.
καί σφιν Κεβριόνης τρίτος εἵπετο· πὰρ δʼ ἄρʼ ὄχεσφιν
ἐγὼ δὲ ἀπέθανον, καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωὴν αὕτη εἰς θάνατον·
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا لَا مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ
وَكَمْ أَهْلَكْنَا مِنَ الْقُرُونِ مِنْ بَعْدِ نُوحٍ وَكَفَى بِرَبِّكَ بِذُنُوبِ عِبَادِهِ خَبِيرًا بَصِيرًا
قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ