Ordinal433
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- King James Bible
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- English
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- King James Bible
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- King James Bible Genesis 35:15
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Hebrew Ordinal
Showing 50 of 165 checked matches: 2 names, 163 texts
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And Jacob called the name of the place where God spake with him, Bethel.
Take you twelve men out of the people, out of every tribe a man,
And Jehoiada took for him two wives; and he begat sons and daughters.
And though they say, The LORD liveth; surely they swear falsely.
The children of Lebana, the children of Hagaba, the children of Shalmai,
But Jesus said unto him, Follow me; and let the dead bury their dead.
And the word of the LORD came unto me the second time, saying,
So the LORD alone did lead him, and there was no strange god with him.
Blessed is the man to whom the Lord will not impute sin.
TEKEL; Thou art weighed in the balances, and art found wanting.
And they said, Should he deal with our sister as with an harlot?
The children of Hanan, the children of Giddel, the children of Gahar,
And so, after he had patiently endured, he obtained the promise.
Now Elihu had waited till Job had spoken, because they were elder than he.
sajoSasaa uSasaa suuryeNa ca trir vartir yaatam ashvinaa
shaM raaye shaM svastaya iSastuto manaamahe devastuto manaamahe
pra nu vayaM sute yaa te kRtaaniindra bravaama yaani no jujoSaH
imaa hi tvaam uurjo vardhayanti vasuuyavaH sindhavo na kSarantaH
yas te drapsa skanno yas te aMshur avash ca yaH paraH srucaa
sajoSasaa uSasaa suuryeNa ca trir vartir yaatam ashvinaa
pari prajaataH kratvaa babhuutha bhuvo devaanaam pitaa putraH san
hinvanty ashvam araNaM na nityaM jyaaaa\vaajam pari Nayanty aajau
ayaM kavir akaviSu pracetaa marteSv agnir amRto ni dhaayi
vi hi tvaam indra purudhaa janaaso hitaprayaso vRSabha hvayante
iyam eSaam amRtaanaaM giiH sarvataataa ye kRpaNanta ratnam
tvaM no mitro varuNo na maayii pitvo na dasma dayase vibhaktaa
sauvashvyaM yo vanavat svashvo vRtraa samatsu saasahad amitraan
tvaM tyam indra suuryam pashcaa santam puras kRdhi
astabhnaad dyaam asuro vishvavedaa amimiita varimaaNam pRthivyaaH
uchann uSasaH sudinaa aripraa uru jyotir vividur diidhyaanaaH
agniiparjanyaav avataM dhiyam me .asmin have suhavaa suSTutiM naH
ukSaa ha yatra pari dhaanam aktor anu svaM dhaama jaritur vavakSa
yebhir apatyam manuSaH pariiyase yebhir vishvaM sva\r dRshe
tava tya indra sakhyeSu vahnaya Rtam manvaanaa vy a\dardirur valam
indra tridhaatu sharaNaM trivaruuthaM svastimat
taa in nv e\va samanaa samaaniir amiitavarNaa uSasash caranti
saM te gaavas tama aa vartayanti jyotir yachanti saviteva baahuu
vishveSaam irajyantaM vasuunaaM saasahvaaMsaM cid asya varpasaH
kratvaa devaanaam ajaniSTa cakSur aavir akar bhuvanaM vishvam uSaaH
ratnaa ca yad vibhajaasi svadhaavo bhaagaM no atra vasumantaM viitaat
vidyaama vastor avasaa gRNanto vidyaameSaM vRjanaM jiiradaanum
agnir havyaa suSuudati devo deveSu medhiro vittam me asya rodasii
yad dhaMsi vRtram ojasaa shaciipate bhadraa indrasya raatayaH
προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος μηδὲ σαββάτῳ·
τὸν πρότερος προσέειπε Μενοιτίου ἄλκιμος υἱός·
فَأَمَّا الْإِنْسَانُ إِذَا مَا ابْتَلَاهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّي أَكْرَمَنِ
وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِمَنْ أَرَادَ أَنْ يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ
تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِلْعَالَمِينَ
وَكَأَيِّنْ مِنْ دَابَّةٍ لَا تَحْمِلُ رِزْقَهَا اللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ السَّمِيعُ الْعَلِيمُ