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Hebrew Ordinal
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Saying, The Lord is risen indeed, and hath appeared to Simon.
But if our gospel be hid, it is hid to them that are lost:
But these five kings fled, and hid themselves in a cave at Makkedah.
And the LORD’s anger was kindled the same time, and he sware, saying,
And their border was toward Jezreel, and Chesulloth, and Shunem,
ayam mitro namasya\H sushevo raajaa sukSatro ajaniSTa vedhaaH
pra ya aadityo anRtaa minaaty amitaa shuuro dayate vasuuni
ashmeva vidhya diva aa sRjaanas tapiSThena heSasaa droghamitraan
uc chukram atkam ajate simasmaan navaa maatRbhyo \!\ vasanaa jahaati
saM vaaM shataa naasatyaa sahasraashvaanaam purupanthaa gire daat
RtaM devaaya kRNvate savitra indraayaahighne na ramanta aapaH
tam iishaanaasa iradhanta vaajinam pRkSam atyaM na vaajinam
yas te hanti patayantaM niSatsnuM yaH sariisRpam
paro divaa para enaa pRthivyaa paro devebhir asurair yad asti
vishve vishvaasu duryaasu devaa mitra dhiye varuNa satyam astu
ava syuumeva cinvatii maghony uSaa yaati svasarasya patnii
etat tyan na yojanam aceti sasvar ha yan maruto gotamo vaH
yuyodhy a\smaj juhuraaNam eno bhuuyiSThaaM te nama.auktiM vidhema
vishvaavasur abhi tan no gRNaatu divyo gandharvo rajaso vimaanaH
codayitrii suunRtaanaaM cetantii sumatiinaam
ni gavyataa manasaa sedur arkaiH kRNvaanaaso amRtatvaaya gaatum
viitii janasya divyasya kavyair adhi suvaano nahuSye\bhir induH
asashcataH shatadhaaraa abhishriyo hariM navante .ava taa udanyuvaH
eha yaatam pathibhir devayaanair vidyaameSaM vRjanaM jiiradaanum
naitaavad enaa paro anyad asty ukSaa sa dyaavaapRthivii bibharti
yo nantvaany anaman ny ojasotaadardar manyunaa shambaraaNi vi
uto kavim purubhujaa yuvaM ha kRpamaaNam akRNutaM vicakSe
pra vaH shukraaya bhaanave bharadhvaM havyam matiM caagnaye supuutam
pra dhenava udapruto navanta yujyaataam adrii adhvarasya peshaH
bRhan mitrasya varuNasya dhaama kad u brava aahano viicyaa nRRn
mandro yajiSTho adhvareSv iiDyo viprebhiH shukra manmabhiH
traataa no bodhi dadRshaana aapir abhikhyaataa marDitaa somyaanaam
uSo na jaaraH pRthu paajo ashred davidyutad diidyac choshucaanaH
aa yasmin tve sv apaake yajatra yakSad raajan sarvataateva nu dyauH
vaishvaanara brahmaNe vinda gaatuM yuuyam paata svastibhiH sadaa naH
maho rujaami bandhutaa vacobhis tan maa pitur gotamaad anv iyaaya
atraa te ruupam uttamam apashyaM jigiiSamaaNam iSa aa pade goH
vajram eko bibharti hasta aahitaM tena vRtraaNi jighnate
ὥς μʼ ὄφελʼ Ἕκτωρ κτεῖναι ὃς ἐνθάδε γʼ ἔτραφʼ ἄριστος·
τῷ δὲ βαρὺ στενάχοντι παρίστατο πότνια μήτηρ,
φράξαντες δόρυ δουρί, σάκος σάκεϊ προθελύμνῳ·
σκήπτρῳ μέν τοι δῶκε τετιμῆσθαι περὶ πάντων,
μακροῖσι ξυστοῖσι, τά ῥά σφʼ ἐπὶ νηυσὶν ἔκειτο
ταρφέα τε στρέφεται στίχας ἀνδρῶν πειρητίζων·
μάρνασθʼ, ὁπποτέροισι πατὴρ Ζεὺς κῦδος ὀρέξῃ,
πᾶσιν ὀρίνθη θυμός· ἀτὰρ καλλίτριχες ἵπποι
ἤματι τῷ προτέρῳ, ὅτε μαίνετο φαίδιμος Ἕκτωρ·
الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ بِالْآخِرَةِ هُمْ يُوقِنُونَ
وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَى بَعْضُكُمْ إِلَى بَعْضٍ وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا
هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ