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Hebrew Ordinal
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Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
With my lips have I declared all the judgments of thy mouth.
The proud have digged pits for me, which are not after thy law.
Thou art my hiding place and my shield: I hope in thy word.
Where their worm dieth not, and the fire is not quenched.
Where their worm dieth not, and the fire is not quenched.
And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.
For the Son of man is come to save that which was lost.
And they held their peace. And he took him, and healed him, and let him go;
harii nu kaM ratha indrasya yojam aayai suuktena vacasaa navena
aapyaayamaano amRtaaya soma divi shravaaMsy uttamaani dhiSva
idaM vacaH shatasaaH saMsahasram ud agnaye janiSiiSTa dvibarhaaH
pavamaana mahy arNo vi dhaavasi suuro na citro avyayaani pavyayaa
siSaasantii dyotanaa shashvad aagaad agram-agram id bhajate vasuunaam
ketena sharman sacate suSaamaNy agne tubhyaM cikitvanaa
sugaM tat te taavakebhyo rathebhyo .agne sakhye maa riSaamaa vayaM tava
ime mayuukhaa upa sedur uu sadaH saamaani cakrus tasaraaNy otave
yasmaad rejanta kRSTayash carkRtyaani kRNvataH
imaM stomam arhate jaatavedase ratham iva sam mahemaa maniiSayaa
ramadhvam me vacase somyaaya Rtaavariir upa muhuurtam evaiH
asmaa id u stomaM saM hinomi rathaM na taSTeva tatsinaaya
yo dhRSito yo .avRto yo asti shmashruSu shritaH
ya aahutim pari vedaa vaSaTkRtim ekaayur agre visha aavivaasasi
tam id va indraM suhavaM huvema yas taa cakaara naryaa puruuNi
yayaati vishvaa duritaa tarema sutarmaaNam adhi naavaM ruhema
dhanor adhi pravata aa sa RNvaty abhivrajadbhir vayunaa navaadhita
kad u dyumnam indra tvaavato nRRn kayaa dhiyaa karase kan na aagan
svasti na indrash caagnish ca svasti no adite kRdhi
yo mahimnaa paribabhuuvorvii utaavastaad uta devaH parastaat
yena vayaM citayemaaty anyaan taM vaajaM citram Rbhavo dadaa naH
dadii rekNas tanve\ dadir vasu dadir vaajeSu puruhuuta vaajinam
manmaani citraa apivaatayanta eSaam bhuuta navedaa ma Rtaanaam
vy aanavasya tRtsave gayam bhaag jeSma puuruM vidathe mRdhravaacam
ye paayavo maamateyaM te agne pashyanto andhaM duritaad arakSan
bRhaspate ati yad aryo arhaad dyumad vibhaati kratumaj janeSu
yadii bhRgubhyaH pari maatarishvaa guhaa santaM havyavaahaM samiidhe
pRthuu ratho dakSiNaayaa ayojy ainaM devaaso amRtaaso asthuH
apaaM napaad aashuhemaa kuvit sa supeshasas karati joSiSad dhi
yaM tvaa janaaso abhi saMcaranti gaava uSNam iva vrajaM yaviSTha
tvaam ugram avase saM shishiimasy athaa na indra havaneSu codaya
τοὺς σοὺς πρόσθε βαλών, οἵ τοι πολὺ χείρονες ἦσαν.
οὔτʼ ἄνεμος τόσσόν γε περὶ δρυσὶν ὑψικόμοισι
δουρὶ βαλὼν πρὸς στῆθος· ὃ δʼ ὕπτιος οὔδει ἐρείσθη.
πέμπε δέ μιν πομποῖσιν ἅμα κραιπνοῖσι φέρεσθαι
ἦρχʼ ἴμεν, ὄφρʼ ἀφίκοντο κατὰ στρατὸν ᾗ μιν ἀνώγει,
νῦν δʼ ἂν πολλὰ πάθῃσι φίλου ἀπὸ πατρὸς ἁμαρτὼν
أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ
وَهُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِبَاسًا وَالنَّوْمَ سُبَاتًا وَجَعَلَ النَّهَارَ نُشُورًا
إِنَّ هَذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ
وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انْتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا