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- Sefer Yetzirah (Hebrew Wikisource) Sefer Yetzirah 1.4
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עשר ספירות בלימה עשר ולא תשע, עשר ולא אחת עשרה, הבן בחכמה וחכם בבינה, בחון בהם וחקור מהם והעמד דבר על בוריו והושב יוצר על מכונו:
עשר ספירות בלימה, צפייתן כמראה הבזק ותכליתן אין להם קץ, דברו בהן ברצוא ושוב, ולמאמרו כסופה ירדופו, ולפני כסאו הם משתחוים:
וְשָׁפַכְתִּי֩ עַל־ בֵּ֨ית דָּוִ֜יד וְעַ֣ל ׀ יוֹשֵׁ֣ב יְרוּשָׁלִַ֗ם ר֤וּחַ חֵן֙ וְתַ֣חֲנוּנִ֔ים וְהִבִּ֥יטוּ אֵלַ֖י אֵ֣ת אֲשֶׁר־ דָּקָ֑רוּ וְסָפְד֣וּ עָלָ֗יו כְּמִסְפֵּד֙ עַל־ הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל־ הַבְּכֽוֹר׃
וַיְהִ֛י בַּיּ֥וֹם הַשְּׁבִיעִ֖י וַיָּ֣מָת הַיָּ֑לֶד וַיִּֽרְאוּ֩ עַבְדֵ֨י דָוִ֜ד לְהַגִּ֥יד ל֣וֹ ׀ כִּי־ מֵ֣ת הַיֶּ֗לֶד כִּ֤י אָֽמְרוּ֙ הִנֵּה֩ בִהְי֨וֹת הַיֶּ֜לֶד חַ֗י דִּבַּ֤רְנוּ אֵלָיו֙ וְלֹא־ שָׁמַ֣ע בְּקוֹלֵ֔נוּ וְאֵ֨יךְ נֹאמַ֥ר אֵלָ֛יו מֵ֥ת הַיֶּ֖לֶד וְעָשָׂ֥ה רָעָֽה׃
וַֽ֠יִּתְקְעוּ שְׁלֹ֨שֶׁת הָרָאשִׁ֥ים בַּשּֽׁוֹפָרוֹת֮ וַיִּשְׁבְּר֣וּ הַכַּדִּים֒ וַיַּחֲזִ֤יקוּ בְיַד־ שְׂמאֹולָם֙ בַּלַּפִּדִ֔ים וּבְיַ֨ד־ יְמִינָ֔ם הַשּׁוֹפָר֖וֹת לִתְק֑וֹעַ וַֽיִּקְרְא֔וּ חֶ֥רֶב לַֽיהוָ֖ה וּלְגִדְעֽוֹן׃
הֶהָמֵ֣ת הֱ֠מִתֻהוּ חִזְקִיָּ֨הוּ מֶֽלֶךְ־ יְהוּדָ֜ה וְכָל־ יְהוּדָ֗ה הֲלֹא֮ יָרֵ֣א אֶת־ יְהוָה֒ וַיְחַל֙ אֶת־ פְּנֵ֣י יְהוָ֔ה וַיִּנָּ֣חֶם יְהוָ֔ה אֶל־ הָרָעָ֖ה אֲשֶׁר־ דִּבֶּ֣ר עֲלֵיהֶ֑ם וַאֲנַ֗חְנוּ עֹשִׂ֛ים רָעָ֥ה גְדוֹלָ֖ה עַל־ נַפְשׁוֹתֵֽינוּ׃
(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:
Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?
And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.
And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.
And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.
οἱ ἔμποροι τούτων, οἱ πλουτήσαντες ἀπʼ αὐτῆς, ἀπὸ μακρόθεν στήσονται διὰ τὸν φόβον τοῦ βασανισμοῦ αὐτῆς κλαίοντες καὶ πενθοῦντες,
يَوْمَ يَجْمَعُكُمْ لِيَوْمِ الْجَمْعِ ذَلِكَ يَوْمُ التَّغَابُنِ وَمَنْ يُؤْمِنْ بِاللَّهِ وَيَعْمَلْ صَالِحًا يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَلِكَ الْفَوْزُ الْعَظِيمُ
وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَكُمْ يُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِلَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ