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Hebrew Atbash
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וְכֹל֙ שֶׁ֣רֶץ הָע֔וֹף טָמֵ֥א ה֖וּא לָכֶ֑ם לֹ֖א יֵאָכֵֽלוּ׃
אָנֹכִ֥י אָנֹכִ֖י יְהוָ֑ה וְאֵ֥ין מִבַּלְעָדַ֖י מוֹשִֽׁיעַ׃
לֹא־ יַחֲבֹ֥ל רֵחַ֖יִם וָרָ֑כֶב כִּי־ נֶ֖פֶשׁ ה֥וּא חֹבֵֽל׃
יָוָ֤ן תֻּבַל֙ וָמֶ֔שֶׁךְ הֵ֖מָּה רֹֽכְלָ֑יִךְ בְּנֶ֤פֶשׁ אָדָם֙ וּכְלֵ֣י נְחֹ֔שֶׁת נָתְנ֖וּ מַעֲרָבֵֽךְ׃
Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
And he built the inner court with three rows of hewed stone, and a row of cedar beams.
Every purpose is established by counsel: and with good advice make war.
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
And when the ten heard it, they began to be much displeased with James and John.
And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
Because they turned back from him, and would not consider any of his ways:
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
vishvaa yad ruupaa pariyaaty RkvabhiH saptaasyebhir RkvabhiH
sajoSaa indra sagaNo marudbhiH somam piba vRtrahaa shuura vidvaan
आहारस्त्वपि सर्वस्य त्रिविधो भवति प्रियः । यज्ञस्तपस्तथा दानं तेषां भेदमिमं शृणु
Τὸ δὲ παιδίον ηὔξανε καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν Ἰσραήλ.
ἐν παντὶ θλιβόμενοι ἀλλʼ οὐ στενοχωρούμενοι, ἀπορούμενοι ἀλλʼ οὐκ ἐξαπορούμενοι,