Opening
Opening page.
Hebrew Atbash
Showing 36 of 36 checked matches: 1 name, 35 texts
Open a name or text for its reference. Text matches are checked source passages.
וַיְהִ֥י דְבַר־ יְהוָ֖ה אֵלָ֥יו לֵאמֹֽר׃
רִאשׁ֥וֹן לְצִיּ֖וֹן הִנֵּ֣ה הִנָּ֑ם וְלִירוּשָׁלַ֖͏ִם מְבַשֵּׂ֥ר אֶתֵּֽן׃
מִקְצֵ֤ה הַשָּׁמַ֨יִם ׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־ קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵֽחַמָּתוֹ׃
וַיְהִ֥י דְבַר־ יְהוָ֖ה אֵלָ֥יו לֵאמֹֽר׃
אָ֭כֵן שָׁמַ֣ע אֱלֹהִ֑ים הִ֝קְשִׁ֗יב בְּק֣וֹל תְּפִלָּתִֽי׃
וּבְשָׂרָ֖ם יִהְיֶה־ לָּ֑ךְ כַּחֲזֵ֧ה הַתְּנוּפָ֛ה וּכְשׁ֥וֹק הַיָּמִ֖ין לְךָ֥ יִהְיֶֽה׃
וַיְהִ֥י דְבַר־ יְהוָ֖ה אֵלַ֥י לֵאמֽוֹר׃
יכוב לודויג פליקס מנדלססוהן-ברתולדי
Checked count receiptBut thou hast saved us from our enemies, and hast put them to shame that hated us.
And God wrought special miracles by the hands of Paul:
And rams’ skins dyed red, and badgers’ skins, and shittim wood,
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
Then came the day of unleavened bread, when the passover must be killed.
For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.
Then there arose a reasoning among them, which of them should be greatest.
He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:
Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
And rams’ skins dyed red, and badgers’ skins, and shittim wood,
I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
पश्यैतां पाण्डुपुत्राणामाचार्य महतीं चमूम् । व्यूढां द्रुपदपुत्रेण तव शिष्येण धीमता
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि
तेषामेवानुकम्पार्थमहमज्ञानजं तमः । नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता
gRtsasya dhiiraas tavaso vi vo made vrajaM gomantam ashvinaM vivakSase
kSemaM kRNvaanaa janayo na sindhavas taa asya varNaM shucayo bharibhrati
vedhaa ajinvat triSadhastha aaryam Rtasya bhaage yajamaanam aabhajat
bhareSv indraM suhavaM havaamahe .aMhomucaM sukRtaM daivyaM janam
devaas ta indra sakhyaaya yemire bRhadbhaano marudgaNa
arhann idaM dayase vishvam abhvaM na vaa ojiiyo rudra tvad asti
uta smaasya panayanti janaa juutiM kRSTipro abhibhuutim aashoH
Rbhush cakra iiDyaM caaru naama vishvaani devo vayunaani vidvaan
وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِمْ مِنْ ضُرٍّ لَلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ
قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنْتُكُمْ عَلَى أَخِيهِ مِنْ قَبْلُ فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ
وَإِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَذَا صِرَاطٌ مُسْتَقِيمٌ
قَالُوا جَزَاؤُهُ مَنْ وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَلِكَ نَجْزِي الظَّالِمِينَ