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Hebrew Atbash
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וְעַתָּ֣ה מַה־ קִוִּ֣יתִי אֲדֹנָ֑י תּ֝וֹחַלְתִּ֗י לְךָ֣ הִֽיא׃
זִכְר֗וּ נִפְלְאוֹתָ֥יו אֲשֶׁר־ עָשָׂ֑ה מֹ֝פְתָ֗יו וּמִשְׁפְּטֵי־ פִֽיו׃
וַ֭יַּרְא בַּצַּ֣ר לָהֶ֑ם בְּ֝שָׁמְע֗וֹ אֶת־ רִנָּתָֽם׃
Naphtali is a hind let loose: he giveth goodly words.
And when he heard this, he was very sorrowful: for he was very rich.
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.
Of the sons of Hebron; Eliel the chief, and his brethren fourscore:
Rtasya pathaa namasaa miyedho devebhyo devatamaH suSuudat
vi me manash carati duuraaadhiiH kiM svid vakSyaami kim u nuu maniSye
nir aavidhyad giribhya aa dhaarayat pakvam odanam
vidmaa hi tvaa tuvikuurmiM tuvideSNaM tuviimagham
dyubhir hito jarimaa suu no astu paraataraM su nirRtir jihiitaam
sam ii gaavo matayo yanti saMyata Rtasya yonaa sadane punarbhuvaH
arvaacii subhage bhava siite vandaamahe tvaa
dhenuM ca pRshniM vRSabhaM suretasaM vishvaahaa shukram payo asya dukSata
gamad devebhir aa sa no yajiSTho barhir aa sadat
brahma gaam ashvaM janayanta oSadhiir vanaspatiin pRthiviim parvataaM+ apaH
yudhendro mahnaa varivash cakaara devebhyaH satpatish carSaNipraaH
dyaavaapRthivii janayann abhi vrataapa oSadhiir vaninaani yaj~niyaa
αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς, ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν
⸂ἀλλὰ ἀποταξάμενος καὶ⸃ ⸀εἰπών· ⸀Πάλιν ἀνακάμψω πρὸς ὑμᾶς τοῦ θεοῦ θέλοντος ἀνήχθη ἀπὸ τῆς Ἐφέσου,
الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنْفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ
وَلَئِنْ مَسَّتْهُمْ نَفْحَةٌ مِنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ
فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِمْ مَنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ