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Greek Ordinal
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כִּ֠י לֹֽא־ דִבַּ֤רְתִּי אֶת־ אֲבֽוֹתֵיכֶם֙ וְלֹ֣א צִוִּיתִ֔ים בְּי֛וֹם הוציא הוֹצִיאִ֥י אוֹתָ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם עַל־ דִּבְרֵ֥י עוֹלָ֖ה וָזָֽבַח׃
וַיָּ֣מָת שְׁמוּאֵ֔ל וַיִּקָּבְצ֤וּ כָל־ יִשְׂרָאֵל֙ וַיִּסְפְּדוּ־ ל֔וֹ וַיִּקְבְּרֻ֥הוּ בְּבֵית֖וֹ בָּרָמָ֑ה וַיָּ֣קָם דָּוִ֔ד וַיֵּ֖רֶד אֶל־ מִדְבַּ֥ר פָּארָֽן׃
וַיִּשְׁלַ֤ח יְהוָה֙ אֶת־ יְרֻבַּ֣עַל וְאֶת־ בְּדָ֔ן וְאֶת־ יִפְתָּ֖ח וְאֶת־ שְׁמוּאֵ֑ל וַיַּצֵּ֨ל אֶתְכֶ֜ם מִיַּ֤ד אֹֽיְבֵיכֶם֙ מִסָּבִ֔יב וַתֵּשְׁב֖וּ בֶּֽטַח׃
הִשְׁבַּ֨עְתִּי אֶתְכֶ֜ם בְּנ֤וֹת יְרוּשָׁלִַ֙ם֙ בִּצְבָא֔וֹת א֖וֹ בְּאַיְל֣וֹת הַשָּׂדֶ֑ה אִם־ תָּעִ֧ירוּ ׀ וְֽאִם־ תְּעֽוֹרְר֛וּ אֶת־ הָאַהֲבָ֖ה עַ֥ד שֶׁתֶּחְפָּֽץ׃
וַֽיְעַזְּקֵ֣הוּ וַֽיְסַקְּלֵ֗הוּ וַיִּטָּעֵ֙הוּ֙ שֹׂרֵ֔ק וַיִּ֤בֶן מִגְדָּל֙ בְּתוֹכ֔וֹ וְגַם־ יֶ֖קֶב חָצֵ֣ב בּ֑וֹ וַיְקַ֛ו לַעֲשׂ֥וֹת עֲנָבִ֖ים וַיַּ֥עַשׂ בְּאֻשִֽׁים׃
וְסִֽיסְרָא֙ נָ֣ס בְּרַגְלָ֔יו אֶל־ אֹ֣הֶל יָעֵ֔ל אֵ֖שֶּׁת חֶ֣בֶר הַקֵּינִ֑י כִּ֣י שָׁל֗וֹם בֵּ֚ין יָבִ֣ין מֶֽלֶךְ־ חָצ֔וֹר וּבֵ֕ין בֵּ֖ית חֶ֥בֶר הַקֵּינִֽי׃
וַאֲשֶׁ֤ר יִגְאַל֙ מִן־ הַלְוִיִּ֔ם וְיָצָ֧א מִמְכַּר־ בַּ֛יִת וְעִ֥יר אֲחֻזָּת֖וֹ בַּיֹּבֵ֑ל כִּ֣י בָתֵּ֞י עָרֵ֣י הַלְוִיִּ֗ם הִ֚וא אֲחֻזָּתָ֔ם בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃
וְאָכַלְתָּ֣ פְרִֽי־ בִטְנְךָ֗ בְּשַׂ֤ר בָּנֶ֙יךָ֙ וּבְנֹתֶ֔יךָ אֲשֶׁ֥ר נָֽתַן־ לְךָ֖ יְהוָ֣ה אֱלֹהֶ֑יךָ בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁר־ יָצִ֥יק לְךָ֖ אֹיְבֶֽךָ׃
וּבָתְרָ֗ךְ תְּק֛וּם מַלְכ֥וּ אָחֳרִ֖י ארעא אֲרַ֣ע מִנָּ֑ךְ וּמַלְכ֨וּ תליתיא תְלִיתָאָ֤ה אָחֳרִי֙ דִּ֣י נְחָשָׁ֔א דִּ֥י תִשְׁלַ֖ט בְּכָל־ אַרְעָֽא׃
וַיִּקַּ֨ח שְׁמוּאֵ֜ל אֶת־ פַּ֥ךְ הַשֶּׁ֛מֶן וַיִּצֹ֥ק עַל־ רֹאשׁ֖וֹ וַיִּשָּׁקֵ֑הוּ וַיֹּ֕אמֶר הֲל֗וֹא כִּֽי־ מְשָׁחֲךָ֧ יְהוָ֛ה עַל־ נַחֲלָת֖וֹ לְנָגִֽיד׃
וְהֵ֨ן חֶלְמָ֤א וּפִשְׁרֵהּ֙ תְּֽהַחֲוֺ֔ן מַתְּנָ֤ן וּנְבִזְבָּה֙ וִיקָ֣ר שַׂגִּ֔יא תְּקַבְּל֖וּן מִן־ קֳדָמָ֑י לָהֵ֕ן חֶלְמָ֥א וּפִשְׁרֵ֖הּ הַחֲוֺֽנִי׃
שָׁמְע֞וּ כִּ֧י נֶאֱנָחָ֣ה אָ֗נִי אֵ֤ין מְנַחֵם֙ לִ֔י כָּל־ אֹ֨יְבַ֜י שָׁמְע֤וּ רָֽעָתִי֙ שָׂ֔שׂוּ כִּ֥י אַתָּ֖ה עָשִׂ֑יתָ הֵבֵ֥אתָ יוֹם־ קָרָ֖אתָ וְיִֽהְי֥וּ כָמֽוֹנִי׃
הִשְׁבַּ֨עְתִּי אֶתְכֶ֜ם בְּנ֤וֹת יְרוּשָׁלִַ֙ם֙ בִּצְבָא֔וֹת א֖וֹ בְּאַיְל֣וֹת הַשָּׂדֶ֑ה אִם־ תָּעִ֧ירוּ ׀ וְֽאִם־ תְּעֽוֹרְר֛וּ אֶת־ הָאַהֲבָ֖ה עַ֥ד שֶׁתֶּחְפָּֽץ׃
Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.
Honour the LORD with thy substance, and with the firstfruits of all thine increase:
And the Levites stood with the instruments of David, and the priests with the trumpets.
Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
And the cherubims were lifted up. This is the living creature that I saw by the river of Chebar.
Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
I hate, I despise your feast days, and I will not smell in your solemn assemblies.
To perform the mercy promised to our fathers, and to remember his holy covenant;
And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.
One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:
आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि । मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम्
आब्रह्मभुवनाल्लोकाः पुनरावर्तिनोऽर्जुन । मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते
διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.
διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.
ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης ὅτι ἔριδες ἐν ὑμῖν εἰσιν.
ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,
Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων·
وَلَا يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كَانَ اللَّهُ يُرِيدُ أَنْ يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُبِينٌ
وَهُوَ الَّذِي أَنْشَأَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ
قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنْ تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ