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וְאַתָּ֣ה דָֽנִיֵּ֗אל סְתֹ֧ם הַדְּבָרִ֛ים וַחֲתֹ֥ם הַסֵּ֖פֶר עַד־ עֵ֣ת קֵ֑ץ יְשֹׁטְט֥וּ רַבִּ֖ים וְתִרְבֶּ֥ה הַדָּֽעַת׃
וַיִּתְפַּלֵּ֥ל אַבְרָהָ֖ם אֶל־ הָאֱלֹהִ֑ים וַיִּרְפָּ֨א אֱלֹהִ֜ים אֶת־ אֲבִימֶ֧לֶךְ וְאֶת־ אִשְׁתּ֛וֹ וְאַמְהֹתָ֖יו וַיֵּלֵֽדוּ׃
וְשַׁחֲט֖וּ הַפָּ֑סַח וְהִתְקַדְּשׁוּ֙ וְהָכִ֣ינוּ לַאֲחֵיכֶ֔ם לַעֲשׂ֥וֹת כִּדְבַר־ יְהוָ֖ה בְּיַד־ מֹשֶֽׁה׃
וָאֹמַ֗ר אַחֲרֵ֨י עֲשׂוֹתָ֧הּ אֶת־ כָּל־ אֵ֛לֶּה אֵלַ֥י תָּשׁ֖וּב וְלֹא־ שָׁ֑בָה ותראה וַתֵּ֛רֶא בָּגוֹדָ֥ה אֲחוֹתָ֖הּ יְהוּדָֽה׃
וַתַּ֨הַר ע֜וֹד וַתֵּ֣לֶד בֵּ֗ן וַתֹּ֙אמֶר֙ הַפַּ֙עַם֙ אוֹדֶ֣ה אֶת־ יְהוָ֔ה עַל־ כֵּ֛ן קָרְאָ֥ה שְׁמ֖וֹ יְהוּדָ֑ה וַֽתַּעֲמֹ֖ד מִלֶּֽדֶת׃
וּלְהֵיבָלָ֖ה כְּסַ֣ף וּדְהַ֑ב דִּֽי־ מַלְכָּ֣א וְיָעֲט֗וֹהִי הִתְנַדַּ֙בוּ֙ לֶאֱלָ֣הּ יִשְׂרָאֵ֔ל דִּ֥י בִֽירוּשְׁלֶ֖ם מִשְׁכְּנֵֽהּ׃
וַיַּ֣עַל יְהוּדָ֔ה וַיִּתֵּ֧ן יְהוָ֛ה אֶת־ הַכְּנַעֲנִ֥י וְהַפְּרִזִּ֖י בְּיָדָ֑ם וַיַּכּ֣וּם בְּבֶ֔זֶק עֲשֶׂ֥רֶת אֲלָפִ֖ים אִֽישׁ׃
לֹֽא־ יִתְיַצֵּ֥ב אִישׁ֙ לְפָנֶ֔יךָ כֹּ֖ל יְמֵ֣י חַיֶּ֑יךָ כּֽ͏ַאֲשֶׁ֨ר הָיִ֤יתִי עִם־ מֹשֶׁה֙ אֶהְיֶ֣ה עִמָּ֔ךְ לֹ֥א אַרְפְּךָ֖ וְלֹ֥א אֶעֶזְבֶֽךָּ׃
וְֽאֶת־ פַּתְרֻסִ֞ים וְאֶת־ כַּסְלֻחִ֗ים אֲשֶׁ֨ר יָצְא֥וּ מִשָּׁ֛ם פְּלִשְׁתִּ֖ים וְאֶת־ כַּפְתֹּרִֽים׃
אַלּ֥וּף מַגְדִּיאֵ֖ל אַלּ֣וּף עִירָ֑ם אֵ֣לֶּה ׀ אַלּוּפֵ֣י אֱד֗וֹם לְמֹֽשְׁבֹתָם֙ בְּאֶ֣רֶץ אֲחֻזָּתָ֔ם ה֥וּא עֵשָׂ֖ו אֲבִ֥י אֱדֽוֹם׃
וְֽאֶת־ פַּתְרֻסִ֞ים וְאֶת־ כַּסְלֻחִ֗ים אֲשֶׁ֨ר יָצְא֥וּ מִשָּׁ֛ם פְּלִשְׁתִּ֖ים וְאֶת־ כַּפְתֹּרִֽים׃
וְֽיָרְד֞וּ מֵאָנִיּֽוֹתֵיהֶ֗ם כֹּ֚ל תֹּפְשֵׂ֣י מָשׁ֔וֹט מַלָּחִ֕ים כֹּ֖ל חֹבְלֵ֣י הַיָּ֑ם אֶל־ הָאָ֖רֶץ יַעֲמֹֽדוּ׃
כִּ֣י ב֗וֹ בָּחַ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ מִכָּל־ שְׁבָטֶ֑יךָ לַעֲמֹ֨ד לְשָׁרֵ֧ת בְּשֵׁם־ יְהוָ֛ה ה֥וּא וּבָנָ֖יו כָּל־ הַיָּמִֽים׃
וַיִּשְׁכַּ֤ב יוֹאָשׁ֙ עִם־ אֲבֹתָ֔יו וְיָרָבְעָ֖ם יָשַׁ֣ב עַל־ כִּסְא֑וֹ וַיִּקָּבֵ֤ר יוֹאָשׁ֙ בְּשֹׁ֣מְר֔וֹן עִ֖ם מַלְכֵ֥י יִשְׂרָאֵֽל׃
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Ye shall not tempt the LORD your God, as ye tempted him in Massah.
Who rejoice to do evil, and delight in the frowardness of the wicked;
If I bear witness of myself, my witness is not true.
And after the second veil, the tabernacle which is called the Holiest of all;
Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
But God giveth it a body as it hath pleased him, and to every seed his own body.
In whose hand is the soul of every living thing, and the breath of all mankind.
If his children forsake my law, and walk not in my judgments;
These are the three sons of Noah: and of them was the whole earth overspread.
Make thy face to shine upon thy servant; and teach me thy statutes.
A seed shall serve him; it shall be accounted to the Lord for a generation.
Defend the poor and fatherless: do justice to the afflicted and needy.
And Solomon reigned in Jerusalem over all Israel forty years.
He hath inclosed my ways with hewn stone, he hath made my paths crooked.
And his father Isaac said unto him, Come near now, and kiss me, my son.
My heart is fixed, O God, my heart is fixed: I will sing and give praise.
dashasyantaa shayave pipyathur gaam iti cyavaanaa sumatim bhuraNyuu
purushcandraM yajataM vishvadhaayasaM damuunasaM gRhapatiM vareNyam
satyaM tad indraavaruNaa kRshasya vaam madhva uurmiM duhate sapta vaaNiiH
shriiNaam udaaro dharuNo rayiiNaam maniiSaaNaam praarpaNaH somagopaaH
vi ye bhraajante sumakhaasa RSTibhiH pracyaavayanto acyutaa cid ojasaa
aa naH puuSaa pavamaanaH suraatayo mitro gachantu varuNaH sajoSasaH
yaatam ashvinaa sukRto duroNam ut suuryo jyotiSaa deva eti
mamaaniikaM suuryasyeva duSTaram maam aaryanti kRtena kartvena ca
pra sa mitra marto astu prayasvaan yas ta aaditya shikSati vratena
uta brahmaaNo maruto me asyendraH somasya suSutasya peyaaH
shrutaRSim ugram abhimaatiSaaham asmabhyaM citraM vRSaNaM rayiM daaH
asammRSTo jaayase maatroH shucir mandraH kavir ud atiSTho vivasvataH
tam it pRchanti na simo vi pRchati sveneva dhiiro manasaa yad agrabhiit
अहमात्मा गुडाकेश सर्वभूताशयस्थितः । अहमादिश्च मध्यं च भूतानामन्त एव च
ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν,
καὶ ἠγαλλίασεν τὸ πνεῦμά μου ἐπὶ τῷ θεῷ τῷ σωτῆρί μου·
οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.
Διὸ μηκέτι στέγοντες εὐδοκήσαμεν καταλειφθῆναι ἐν Ἀθήναις μόνοι,
وَاصْبِرْ وَمَا صَبْرُكَ إِلَّا بِاللَّهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٍ مِمَّا يَمْكُرُونَ