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וַיִּקְרָ֨א אֱלֹהִ֤ים ׀ לַיַּבָּשָׁה֙ אֶ֔רֶץ וּלְמִקְוֵ֥ה הַמַּ֖יִם קָרָ֣א יַמִּ֑ים וַיַּ֥רְא אֱלֹהִ֖ים כִּי־ טֽוֹב׃
אָבְלָ֣ה יְהוּדָ֔ה וּשְׁעָרֶ֥יהָ אֻמְלְל֖וּ קָדְר֣וּ לָאָ֑רֶץ וְצִוְחַ֥ת יְרוּשָׁלַ֖͏ִם עָלָֽתָה׃
וַיִּשָּׁבַ֥ע דָּוִ֖ד לְשָׁא֑וּל וַיֵּ֤לֶךְ שָׁאוּל֙ אֶל־ בֵּית֔וֹ וְדָוִד֙ וַֽאֲנָשָׁ֔יו עָל֖וּ עַל־ הַמְּצוּדָֽה׃
אֲנִי֙ יְהוָ֣ה אֱלֹהֵיכֶ֔ם בְּחֻקּוֹתַ֖י לֵ֑כוּ וְאֶת־ מִשְׁפָּטַ֥י שִׁמְר֖וּ וַעֲשׂ֥וּ אוֹתָֽם׃
חוֹמָה֙ הָי֣וּ עָלֵ֔ינוּ גַּם־ לַ֖יְלָה גַּם־ יוֹמָ֑ם כָּל־ יְמֵ֛י הֱיוֹתֵ֥נוּ עִמָּ֖ם רֹעִ֥ים הַצֹּֽאן׃
וַתֹּ֙אמֶר֙ אֶל־ הַמֶּ֔לֶךְ אֱמֶת֙ הָיָ֣ה הַדָּבָ֔ר אֲשֶׁ֥ר שָׁמַ֖עְתִּי בְּאַרְצִ֑י עַל־ דְּבָרֶ֖יךָ וְעַל־ חָכְמָתֶֽךָ׃
בֶּן־ עֶשְׂרִ֧ים וְחָמֵ֛שׁ שָׁנָ֖ה הָיָ֣ה בְמָלְכ֑וֹ וְשֵׁשׁ־ עֶשְׂרֵ֣ה שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָֽ͏ִם׃
וַֽיְהִי֙ מִסְפַּ֣ר הַיָּמִ֔ים אֲשֶׁר־ יָשַׁ֥ב דָּוִ֖ד בִּשְׂדֵ֣ה פְלִשְׁתִּ֑ים יָמִ֖ים וְאַרְבָּעָ֥ה חֳדָשִֽׁים׃
וְלֹ֖א שָׁמֵ֑עוּ וַיַּקְשׁ֤וּ אֶת־ עָרְפָּם֙ כְּעֹ֣רֶף אֲבוֹתָ֔ם אֲשֶׁר֙ לֹ֣א הֶאֱמִ֔ינוּ בַּֽיהוָ֖ה אֱלֹהֵיהֶֽם׃
הֵסִ֤יר יְהוָה֙ מִשְׁפָּטַ֔יִךְ פִּנָּ֖ה אֹֽיְבֵ֑ךְ מֶ֣לֶךְ יִשְׂרָאֵ֤ל ׀ יְהוָה֙ בְּקִרְבֵּ֔ךְ לֹא־ תִֽירְאִ֥י רָ֖ע עֽוֹד׃
And there appeared an angel unto him from heaven, strengthening him.
Casting all your care upon him; for he careth for you.
And his brethren went to feed their father’s flock in Shechem.
For all the gods of the people are idols: but the LORD made the heavens.
The children of Bazlith, the children of Mehida, the children of Harsha,
And thou shalt anoint the laver and his foot, and sanctify it.
The children of Senaah, three thousand and six hundred and thirty.
puurviir hi garbhaH sharado vavardhaapashyaM jaataM yad asuuta maataa
uruM no lokam anu neSi vidvaan sva\rvaj jyotir abhayaM svasti
upa hvaye sudughaaM dhenum etaaM suhasto godhug uta dohad enaam
shaM rodasii bRhatii shaM no adriH shaM no devaanaaM suhavaani santu
Rtasya shuci darshatam aniikaM rukmo na diva uditaa vy a\dyaut
ajuryaaso hariSaaco haridrava aa dyaaM raveNa pRthiviim ashushravuH
amyak saa ta indra RSTir asme sanemy abhvam maruto junanti
yasya devaa gachatho viitho adhvaraM na tam martasya nashate parihvRtiH
uta svasyaa araatyaa arir hi Sa utaanyasyaa araatyaa vRko hi SaH
eSa pratnena vayasaa punaanas tiro varpaaMsi duhitur dadhaanaH
deviim uSasaM sva\r aavahantiim prati vipraaso matibhir jarante
sa kiiriNaa cit sanitaa dhanaani marutvaan no bhavatv indra uutii
idaM tyat paatram indrapaanam indrasya priyam amRtam apaayi
ajo bhaagas tapasaa taM tapasva taM te shocis tapatu taM te arciH
imaa gira aadityebhyo ghRtasnuuH sanaad raajabhyo juhvaaaa\ juhomi
pra ririce diva indraH pRthivyaa ardham id asya prati rodasii ubhe
ratnam bhara shashamaanaaya ghRSve pRthu shcandram avase carSaNipraaH
tiirthe naachaa taatRSaaNam oko diirgho na sidhram aa kRNoty adhvaa
τοὺς μὲν τέσσαρας αὐτὸς ἔχων ἀτίταλλʼ ἐπὶ φάτνῃ,
τοῖος ἐὼν οἷος οὔ τις Ἀχαιῶν χαλκοχιτώνων
οὔ τοι ἐγὼ Τρώων τόσσον χόλῳ οὐδὲ νεμέσσι
τοίχου τοῦ ἑτέρου, ποτὶ δὲ Πρίαμον φάτο μῦθον·
οὔτʼ οὖν παρδάλιος τόσσον μένος οὔτε λέοντος
στὰν δὲ πρόσθʼ αὐτοῖο· ταφὼν δʼ ἀνόρουσεν Ἀχιλλεὺς
ἦ μοῦνοι φιλέουσʼ ἀλόχους μερόπων ἀνθρώπων
ἐς πεδίον προχέοντο Σκαμάνδριον· αὐτὰρ ὑπὸ χθὼν
τὼ καὶ δεικνύμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·
ἱστὸν δʼ ἱστοδόκῃ πέλασαν προτόνοισιν ὑφέντες
ὣς φάτʼ ἐποτρύνων· Τρώεσσι δὲ φαίδιμος Ἕκτωρ
ὣς Ἕκτωρ ἄσβεστον ἔχων μένος οὐχ ὑπεχώρει
πρόρριζοι πίπτουσιν ἐπειγόμενοι πυρὸς ὁρμῇ·
وَتِلْكَ عَادٌ جَحَدُوا بِآيَاتِ رَبِّهِمْ وَعَصَوْا رُسُلَهُ وَاتَّبَعُوا أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ
وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ