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- Sefer Yetzirah (Hebrew Wikisource) Sefer Yetzirah 1.4
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עשר ספירות בלימה עשר ולא תשע, עשר ולא אחת עשרה, הבן בחכמה וחכם בבינה, בחון בהם וחקור מהם והעמד דבר על בוריו והושב יוצר על מכונו:
וַיִּצְעֲק֣וּ אֶל־ יְהוָ֗ה וַיָּ֨שֶׂם מֽ͏ַאֲפֵ֜ל בֵּינֵיכֶ֣ם ׀ וּבֵ֣ין הַמִּצְרִ֗ים וַיָּבֵ֨א עָלָ֤יו אֶת־ הַיָּם֙ וַיְכַסֵּ֔הוּ וַתִּרְאֶ֙ינָה֙ עֵינֵיכֶ֔ם אֵ֥ת אֲשֶׁר־ עָשִׂ֖יתִי בְּמִצְרָ֑יִם וַתֵּשְׁב֥וּ בַמִּדְבָּ֖ר יָמִ֥ים רַבִּֽים׃
וְהָיָ֣ה לָכֶם֮ לְצִיצִת֒ וּרְאִיתֶ֣ם אֹת֗וֹ וּזְכַרְתֶּם֙ אֶת־ כָּל־ מִצְוֺ֣ת יְהוָ֔ה וַעֲשִׂיתֶ֖ם אֹתָ֑ם וְלֹֽא־ תָתֻ֜רוּ אַחֲרֵ֤י לְבַבְכֶם֙ וְאַחֲרֵ֣י עֵֽינֵיכֶ֔ם אֲשֶׁר־ אַתֶּ֥ם זֹנִ֖ים אַחֲרֵיהֶֽם׃
וְעַתָּ֗ה תְּנָה־ לִּי֙ אֶת־ הָהָ֣ר הַזֶּ֔ה אֲשֶׁר־ דִּבֶּ֥ר יְהוָ֖ה בַּיּ֣וֹם הַה֑וּא כִּ֣י אַתָּֽה־ שָׁמַעְתָּ֩ בַיּ֨וֹם הַה֜וּא כִּֽי־ עֲנָקִ֣ים שָׁ֗ם וְעָרִים֙ גְּדֹל֣וֹת בְּצֻר֔וֹת אוּלַ֨י יְהוָ֤ה אוֹתִי֙ וְה֣וֹרַשְׁתִּ֔ים כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה׃
And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.
And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.
And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.
In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD’s ministers, mourn.
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’ skins, and shall put to the staves thereof:
And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.
And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.
Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.
And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.
Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied therewith.
ἑαυτοὺς ἐν ἀγάπῃ θεοῦ τηρήσατε προσδεχόμενοι τὸ ἔλεος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον.
ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,
ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία καὶ τοῖς τέκνοις ὑμῶν καὶ πᾶσι τοῖς εἰς μακρὰν ὅσους ἂν προσκαλέσηται κύριος ὁ θεὸς ἡμῶν.
ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος
هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا وَلِلَّهِ خَزَائِنُ السَّمَاوَاتِ وَالْأَرْضِ وَلَكِنَّ الْمُنَافِقِينَ لَا يَفْقَهُونَ