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וַיִּקְרָ֨א בָר֥וּךְ בַּסֵּ֛פֶר אֶת־ דִּבְרֵ֥י יִרְמְיָ֖הוּ בֵּ֣ית יְהוָ֑ה בְּלִשְׁכַּ֡ת גְּמַרְיָהוּ֩ בֶן־ שָׁפָ֨ן הַסֹּפֵ֜ר בֶּחָצֵ֣ר הָעֶלְי֗וֹן פֶּ֣תַח שַׁ֤עַר בֵּית־ יְהוָה֙ הֶֽחָדָ֔שׁ בְּאָזְנֵ֖י כָּל־ הָעָֽם׃
בֶּן־ אָדָ֗ם נְבוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־ בָּ֠בֶל הֶעֱבִ֨יד אֶת־ חֵיל֜וֹ עֲבֹדָ֤ה גְדֹלָה֙ אֶל־ צֹ֔ר כָּל־ רֹ֣אשׁ מֻקְרָ֔ח וְכָל־ כָּתֵ֖ף מְרוּטָ֑ה וְ֠שָׂכָר לֹא־ הָ֨יָה ל֤וֹ וּלְחֵילוֹ֙ מִצֹּ֔ר עַל־ הָעֲבֹדָ֖ה אֲשֶׁר־ עָבַ֥ד עָלֶֽיהָ׃
וַיֹּ֨אמֶר שָׁא֜וּל אֶל־ דָּוִ֗ד הִנֵּה֩ בִתִּ֨י הַגְּדוֹלָ֤ה מֵרַב֙ אֹתָהּ֙ אֶתֶּן־ לְךָ֣ לְאִשָּׁ֔ה אַ֚ךְ הֱיֵה־ לִּ֣י לְבֶן־ חַ֔יִל וְהִלָּחֵ֖ם מִלְחֲמ֣וֹת יְהוָ֑ה וְשָׁא֣וּל אָמַ֗ר אַל־ תְּהִ֤י יָדִי֙ בּ֔וֹ וּתְהִי־ ב֖וֹ יַד־ פְּלִשְׁתִּֽים׃
וַיָּבֹ֣אוּ עַבְדֵי֩ אַבְשָׁל֨וֹם אֶֽל־ הָאִשָּׁ֜ה הַבַּ֗יְתָה וַיֹּֽאמְרוּ֙ אַיֵּ֗ה אֲחִימַ֙עַץ֙ וִיה֣וֹנָתָ֔ן וַתֹּ֤אמֶר לָהֶם֙ הָֽאִשָּׁ֔ה עָבְר֖וּ מִיכַ֣ל הַמָּ֑יִם וַיְבַקְשׁוּ֙ וְלֹ֣א מָצָ֔אוּ וַיָּשֻׁ֖בוּ יְרוּשָׁלָֽ͏ִם׃
וַיִּקְבְּר֣וּ אֶת־ עַצְמוֹת־ שָׁא֣וּל וִיהוֹנָֽתָן־ בְּ֠נוֹ בְּאֶ֨רֶץ בִּנְיָמִ֜ן בְּצֵלָ֗ע בְּקֶ֙בֶר֙ קִ֣ישׁ אָבִ֔יו וַֽיַּעֲשׂ֔וּ כֹּ֥ל אֲשֶׁר־ צִוָּ֖ה הַמֶּ֑לֶךְ וַיֵּעָתֵ֧ר אֱלֹהִ֛ים לָאָ֖רֶץ אַֽחֲרֵי־ כֵֽן׃
וַאֲנִ֕י כְּכֶ֥בֶשׂ אַלּ֖וּף יוּבַ֣ל לִטְב֑וֹחַ וְלֹֽא־ יָדַ֜עְתִּי כִּֽי־ עָלַ֣י ׀ חָשְׁב֣וּ מַחֲשָׁב֗וֹת נַשְׁחִ֨יתָה עֵ֤ץ בְּלַחְמוֹ֙ וְנִכְרְתֶ֙נּוּ֙ מֵאֶ֣רֶץ חַיִּ֔ים וּשְׁמ֖וֹ לֹֽא־ יִזָּכֵ֥ר עֽוֹד׃
לָכֵ֕ן הִנָּבֵ֖א עַל־ אַדְמַ֣ת יִשְׂרָאֵ֑ל וְאָמַרְתָּ֡ לֶהָרִ֣ים וְ֠לַגְּבָעוֹת לָאֲפִיקִ֨ים וְלַגֵּאָי֜וֹת כֹּֽה־ אָמַ֣ר ׀ אֲדֹנָ֣י יְהוִ֗ה הִנְנִ֨י בְקִנְאָתִ֤י וּבַחֲמָתִי֙ דִּבַּ֔רְתִּי יַ֛עַן כְּלִמַּ֥ת גּוֹיִ֖ם נְשָׂאתֶֽם׃
וַיִּשְׁמַ֨ע בֶּן הֲדַ֜ד אֶל־ הַמֶּ֣לֶךְ אָסָ֗א וַ֠יִּשְׁלַח אֶת־ שָׂרֵ֨י הַחֲיָלִ֤ים אֲשֶׁר־ לוֹ֙ אֶל־ עָרֵ֣י יִשְׂרָאֵ֔ל וַיַּכּוּ֙ אֶת־ עִיּ֣וֹן וְאֶת־ דָּ֔ן וְאֵ֖ת אָבֵ֣ל מָ֑יִם וְאֵ֥ת כָּֽל־ מִסְכְּנ֖וֹת עָרֵ֥י נַפְתָּלִֽי׃
וְאָנֹכִ֣י אָמַ֗רְתִּי אֵ֚יךְ אֲשִׁיתֵ֣ךְ בַּבָּנִ֔ים וְאֶתֶּן־ לָךְ֙ אֶ֣רֶץ חֶמְדָּ֔ה נַחֲלַ֥ת צְבִ֖י צִבְא֣וֹת גּוֹיִ֑ם וָאֹמַ֗ר אָבִי֙ תקראו־ תִּקְרְאִי־ לִ֔י וּמֵאֲחֲרַ֖י לֹ֥א תשובו תָשֽׁוּבִי׃
וּכְהִתְפַּלֵּ֤ל עֶזְרָא֙ וּכְ֨הִתְוַדֹּת֔וֹ בֹּכֶה֙ וּמִתְנַפֵּ֔ל לִפְנֵ֖י בֵּ֣ית הָאֱלֹהִ֑ים נִקְבְּצוּ֩ אֵלָ֨יו מִיִּשְׂרָאֵ֜ל קָהָ֣ל רַב־ מְאֹ֗ד אֲנָשִׁ֤ים וְנָשִׁים֙ וִֽילָדִ֔ים כִּֽי־ בָכ֥וּ הָעָ֖ם הַרְבֵּה־ בֶֽכֶה׃
וּשְׁמַרְתֶּם֮ וַעֲשִׂיתֶם֒ כִּ֣י הִ֤וא חָכְמַתְכֶם֙ וּבִ֣ינַתְכֶ֔ם לְעֵינֵ֖י הָעַמִּ֑ים אֲשֶׁ֣ר יִשְׁמְע֗וּן אֵ֚ת כָּל־ הַחֻקִּ֣ים הָאֵ֔לֶּה וְאָמְר֗וּ רַ֚ק עַם־ חָכָ֣ם וְנָב֔וֹן הַגּ֥וֹי הַגָּד֖וֹל הַזֶּֽה׃
וְנָתַן֩ הַכֹּהֵ֨ן מִן־ הַדָּ֜ם עַל־ קַ֠רְנוֹת מִזְבַּ֨ח קְטֹ֤רֶת הַסַּמִּים֙ לִפְנֵ֣י יְהוָ֔ה אֲשֶׁ֖ר בְּאֹ֣הֶל מוֹעֵ֑ד וְאֵ֣ת ׀ כָּל־ דַּ֣ם הַפָּ֗ר יִשְׁפֹּךְ֙ אֶל־ יְסוֹד֙ מִזְבַּ֣ח הָעֹלָ֔ה אֲשֶׁר־ פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
בִּֽימִינ֞וֹ הָיָ֣ה ׀ הַקֶּ֣סֶם יְרוּשָׁלִַ֗ם לָשׂ֤וּם כָּרִים֙ לִפְתֹּ֤חַ פֶּה֙ בְּרֶ֔צַח לְהָרִ֥ים ק֖וֹל בִּתְרוּעָ֑ה לָשׂ֤וּם כָּרִים֙ עַל־ שְׁעָרִ֔ים לִשְׁפֹּ֥ךְ סֹלְלָ֖ה לִבְנ֥וֹת דָּיֵֽק׃
וּבְנֵ֣י בֶ֗לַע אֶצְבּ֡וֹן וְעֻזִּ֡י וְ֠עֻזִּיאֵל וִירִימ֨וֹת וְעִירִ֜י חֲמִשָּׁ֗ה רָאשֵׁי֙ בֵּ֣ית אָב֔וֹת גִּבּוֹרֵ֖י חֲיָלִ֑ים וְהִתְיַחְשָׂ֗ם עֶשְׂרִ֤ים וּשְׁנַ֙יִם֙ אֶ֔לֶף וּשְׁלֹשִׁ֖ים וְאַרְבָּעָֽה׃
וַיֹּאמְר֗וּ אֶת־ אֲדֹנִי֙ צִוָּ֣ה יְהוָ֔ה לָתֵ֨ת אֶת־ הָאָ֧רֶץ בְּנַחֲלָ֛ה בְּגוֹרָ֖ל לִבְנֵ֣י יִשְׂרָאֵ֑ל וַֽאדֹנִי֙ צֻוָּ֣ה בַֽיהוָ֔ה לָתֵ֗ת אֶֽת־ נַחֲלַ֛ת צְלָפְחָ֥ד אָחִ֖ינוּ לִבְנֹתָֽיו׃
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.
That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.
But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby.
And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
ὅτε δὲ ἐγένετο ἐπὶ τοὺς ἀναβαθμούς, συνέβη βαστάζεσθαι αὐτὸν ὑπὸ τῶν στρατιωτῶν διὰ τὴν βίαν τοῦ ὄχλου,
κἀκεῖθεν ᾐτήσαντο βασιλέα, καὶ ἔδωκεν αὐτοῖς ὁ θεὸς τὸν Σαοὺλ υἱὸν Κίς, ἄνδρα ἐκ φυλῆς Βενιαμίν, ἔτη τεσσεράκοντα·