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הִשָּׁמְר֣וּ לָכֶ֗ם פֶּֽן־ תִּשְׁכְּחוּ֙ אֶת־ בְּרִ֤ית יְהוָה֙ אֱלֹ֣הֵיכֶ֔ם אֲשֶׁ֥ר כָּרַ֖ת עִמָּכֶ֑ם וַעֲשִׂיתֶ֨ם לָכֶ֥ם פֶּ֙סֶל֙ תְּמ֣וּנַת כֹּ֔ל אֲשֶׁ֥ר צִוְּךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ׃
כֹּֽה־ אָמַ֞ר אֲדֹנָ֣י יְהוִ֗ה רַב־ לָכֶם֙ נְשִׂיאֵ֣י יִשְׂרָאֵ֔ל חָמָ֤ס וָשֹׁד֙ הָסִ֔ירוּ וּמִשְׁפָּ֥ט וּצְדָקָ֖ה עֲשׂ֑וּ הָרִ֤ימוּ גְרֻשֹֽׁתֵיכֶם֙ מֵעַ֣ל עַמִּ֔י נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
וַיַּ֨עַן יִצְחָ֜ק וַיֹּ֣אמֶר לְעֵשָׂ֗ו הֵ֣ן גְּבִ֞יר שַׂמְתִּ֥יו לָךְ֙ וְאֶת־ כָּל־ אֶחָ֗יו נָתַ֤תִּי לוֹ֙ לַעֲבָדִ֔ים וְדָגָ֥ן וְתִירֹ֖שׁ סְמַכְתִּ֑יו וּלְכָ֣ה אֵפ֔וֹא מָ֥ה אֽ͏ֶעֱשֶׂ֖ה בְּנִֽי׃
וַיְהִ֗י בְּהִשָּׁמַ֤ע דְּבַר־ הַמֶּ֙לֶךְ֙ וְדָת֔וֹ וּֽבְהִקָּבֵ֞ץ נְעָר֥וֹת רַבּ֛וֹת אֶל־ שׁוּשַׁ֥ן הַבִּירָ֖ה אֶל־ יַ֣ד הֵגָ֑י וַתִּלָּקַ֤ח אֶסְתֵּר֙ אֶל־ בֵּ֣ית הַמֶּ֔לֶךְ אֶל־ יַ֥ד הֵגַ֖י שֹׁמֵ֥ר הַנָּשִֽׁים׃
וַתַּעְדִּ֞י זָהָ֣ב וָכֶ֗סֶף וּמַלְבּוּשֵׁךְ֙ ששי שֵׁ֤שׁ וָמֶ֙שִׁי֙ וְרִקְמָ֔ה סֹ֧לֶת וּדְבַ֛שׁ וָשֶׁ֖מֶן אכלתי אָכָ֑לְתְּ וַתִּ֙יפִי֙ בִּמְאֹ֣ד מְאֹ֔ד וַֽתִּצְלְחִ֖י לִמְלוּכָֽה׃
וְאֶת־ הַחֻקִּ֨ים וְאֶת־ הַמִּשְׁפָּטִ֜ים וְהַתּוֹרָ֤ה וְהַמִּצְוָה֙ אֲשֶׁ֣ר כָּתַ֣ב לָכֶ֔ם תִּשְׁמְר֥וּן לַעֲשׂ֖וֹת כָּל־ הַיָּמִ֑ים וְלֹ֥א תִֽירְא֖וּ אֱלֹהִ֥ים אֲחֵרִֽים׃
לָ֠כֵן יַ֣עַן בּוֹשַׁסְכֶ֞ם עַל־ דָּ֗ל וּמַשְׂאַת־ בַּר֙ תִּקְח֣וּ מִמֶּ֔נּוּ בָּתֵּ֥י גָזִ֛ית בְּנִיתֶ֖ם וְלֹא־ תֵ֣שְׁבוּ בָ֑ם כַּרְמֵי־ חֶ֣מֶד נְטַעְתֶּ֔ם וְלֹ֥א תִשְׁתּ֖וּ אֶת־ יֵינָֽם׃
וַיֹּ֨אמֶר אֲלֵהֶ֣ם ׀ רְאוּבֵן֮ אַל־ תִּשְׁפְּכוּ־ דָם֒ הַשְׁלִ֣יכוּ אֹת֗וֹ אֶל־ הַבּ֤וֹר הַזֶּה֙ אֲשֶׁ֣ר בַּמִּדְבָּ֔ר וְיָ֖ד אַל־ תִּשְׁלְחוּ־ ב֑וֹ לְמַ֗עַן הַצִּ֤יל אֹתוֹ֙ מִיָּדָ֔ם לַהֲשִׁיב֖וֹ אֶל־ אָבִֽיו׃
וַנִּשְׁמַ֗ע בְּק֨וֹל יְהוֹנָדָ֤ב בֶּן־ רֵכָב֙ אָבִ֔ינוּ לְכֹ֖ל אֲשֶׁ֣ר צִוָּ֑נוּ לְבִלְתִּ֤י שְׁתֽוֹת־ יַ֙יִן֙ כָּל־ יָמֵ֔ינוּ אֲנַ֣חְנוּ נָשֵׁ֔ינוּ בָּנֵ֖ינוּ וּבְנֹתֵֽינוּ׃
וִיהוֹנָתָ֨ן וַאֲחִימַ֜עַץ עֹמְדִ֣ים בְּעֵין־ רֹגֵ֗ל וְהָלְכָ֤ה הַשִּׁפְחָה֙ וְהִגִּ֣ידָה לָהֶ֔ם וְהֵם֙ יֵֽלְכ֔וּ וְהִגִּ֖ידוּ לַמֶּ֣לֶךְ דָּוִ֑ד כִּ֣י לֹ֥א יוּכְל֛וּ לְהֵרָא֖וֹת לָב֥וֹא הָעִֽירָה׃
וּבְעֵ֣ת קֵ֗ץ יִתְנַגַּ֤ח עִמּוֹ֙ מֶ֣לֶךְ הַנֶּ֔גֶב וְיִשְׂתָּעֵ֨ר עָלָ֜יו מֶ֣לֶךְ הַצָּפ֗וֹן בְּרֶ֙כֶב֙ וּבְפָ֣רָשִׁ֔ים וּבָאֳנִיּ֖וֹת רַבּ֑וֹת וּבָ֥א בַאֲרָצ֖וֹת וְשָׁטַ֥ף וְעָבָֽר׃
וַיַּעַן֩ אֶחָ֨ד מֵהַנְּעָרִ֜ים וַיֹּ֗אמֶר הִנֵּ֨ה רָאִ֜יתִי בֵּ֣ן לְיִשַׁי֮ בֵּ֣ית הַלַּחְמִי֒ יֹדֵ֣עַ נַ֠גֵּן וְגִבּ֨וֹר חַ֜יִל וְאִ֧ישׁ מִלְחָמָ֛ה וּנְב֥וֹן דָּבָ֖ר וְאִ֣ישׁ תֹּ֑אַר וַיהוָ֖ה עִמּֽוֹ׃
הָל֞וֹךְ וְאָמַרְתָּ֣ אֶל־ חִזְקִיָּ֗הוּ כֹּֽה־ אָמַ֤ר יְהוָה֙ אֱלֹהֵי֙ דָּוִ֣ד אָבִ֔יךָ שָׁמַ֙עְתִּי֙ אֶת־ תְּפִלָּתֶ֔ךָ רָאִ֖יתִי אֶת־ דִּמְעָתֶ֑ךָ הִנְנִי֙ יוֹסִ֣ף עַל־ יָמֶ֔יךָ חֲמֵ֥שׁ עֶשְׂרֵ֖ה שָׁנָֽה׃
הֲכָזֶ֗ה יִֽהְיֶה֙ צ֣וֹם אֶבְחָרֵ֔הוּ י֛וֹם עַנּ֥וֹת אָדָ֖ם נַפְשׁ֑וֹ הֲלָכֹ֨ף כְּאַגְמֹ֜ן רֹאשׁ֗וֹ וְשַׂ֤ק וָאֵ֙פֶר֙ יַצִּ֔יעַ הֲלָזֶה֙ תִּקְרָא־ צ֔וֹם וְי֥וֹם רָצ֖וֹן לַיהוָֽה׃
וַיֹּ֤אמֶר אֲחִיתֹ֙פֶל֙ אֶל־ אַבְשָׁלֹ֔ם בּ֚וֹא אֶל־ פִּלַגְשֵׁ֣י אָבִ֔יךָ אֲשֶׁ֥ר הִנִּ֖יחַ לִשְׁמ֣וֹר הַבָּ֑יִת וְשָׁמַ֤ע כָּל־ יִשְׂרָאֵל֙ כִּֽי־ נִבְאַ֣שְׁתָּ אֶת־ אָבִ֔יךָ וְחָ֣זְק֔וּ יְדֵ֖י כָּל־ אֲשֶׁ֥ר אִתָּֽךְ׃
Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?
And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.
Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
And his armourbearer said unto him, Do all that is in thine heart: turn thee; behold, I am with thee according to thy heart.
And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;
And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.
Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.
And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.
Ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς, ἀγαπητοί, ὅτι μία ἡμέρα παρὰ κυρίῳ ὡς χίλια ἔτη καὶ χίλια ἔτη ὡς ἡμέρα μία.
Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν, τισὶν δὲ καὶ ἐπακολουθοῦσιν·
γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον ἡ δὲ σὰρξ ἀσθενής.
οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις, ἵνα τῷ στρατολογήσαντι ἀρέσῃ·
εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλὰ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ θεῷ
فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ آيَاتٍ مُفَصَّلَاتٍ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُجْرِمِينَ
أَفَمَنْ شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَى نُورٍ مِنْ رَبِّهِ فَوَيْلٌ لِلْقَاسِيَةِ قُلُوبُهُمْ مِنْ ذِكْرِ اللَّهِ أُولَئِكَ فِي ضَلَالٍ مُبِينٍ